The Norwich Road: An East Anglian HighwayHarper, Charles G. (Charles George)
History
The Norwich Road: An East Anglian Highway
Harper, Charles G. (Charles George)
England -- Description and travel; Norwich Road
and touches, or "rise" and "touch," as a Norfolk man would say, the
dragon's mouth, the neighbouring Heigham becomes flooded. An older
example still is seen on an inscription at Kimberley, to John Jenkin,
in the words:--
"Under this stone rare Jenkin lie,"
while a comparatively modern one may be found in Stratford St Mary
church, in the concluding lines of an epitaph dated 1739:--
'The Night is gone, ye Stars Remain,
So man that die shall Live again."
Dickens has caught the East Anglian dialect readily enough in _David
Copperfield_, where he makes Mr Peggotty say, "Cheer up, old mawther"
to Mrs Grummidge, and speak of "a couple of mavishes," while Ham talks
to David as "Mas'r Davy, bor." The willing Barkis, too, who asks "do
she now?" and speaks of the "stage-cutch," is a true product of the
soil.
For the benefit of those not to the manner born, let it be repeated
that a "mawther" is not necessarily a parent. It is the generic name
for a female. A "mawther" may therefore be a girl infant or a grown
woman. "Bor" is, of course, a corruption of "neighbour," but need
not, in fact, specifically mean a neighbour, and is practically the
masculine of "mawther," and applicable to any man; friend close at hand
or stranger from distant parts.
The Norfolk dialect has attained the distinction of being made the
subject of study, and glossaries and collections of local words have
long been made by enthusiasts in these matters. Perhaps the most
interesting and amusing of the examples of Norfolk talk is found in the
East Anglian version of the _Song of Solomon_, published many years ago
by Prince Louis Lucien Bonaparte. It was taken down from a reading by a
Norfolk peasant. A few verses will be instructive:--
* * * * *
1. The song o' songs, as is Sorlomun's.
2. Lerr 'im kiss me wi' the kisses of his mouth; for yar love is better
'an wine.
3. Becaze o' the smell o' yar intements, yar name is as intements pored
out, therefoor du the mawthers love yĕ.
4. Dror mĕ, we'll run arter yĕ: the king he ha' browt me into his
charmbers; we'll be glad and reījce in yĕ; we'll remahmber yar
love more 'an wine: the right-up love yĕ.
5. I em black, but tidy, O ye darters o' J'rusal'm, as the taents o'
Kedar, as the cattins o' Sorlomun.
6. Don't sin starrin' at me, cos I em black, 'ecos the sun t'have
barnt mĕ; my mother's children wor snāsty wi' me; they made me
keeper o' the winyerds, but m'own winyerd I han't kept.
7. Tell onto me, yow hu my soul du love, where ye fade, where ye make
yar flock to rest at nune: fur why shud I be as one tarn aside by yar
cumrades' flock?
8. If so bein' as yĕ don't know, O yow bootifullest o' women, go yer
ways furth by the futtin' o' the flock, and feed yer kids 'eside the
shepherds' taents.
9. I ha' likened yow, O my love, to a taamer o' hosses in Pharer's
charrits.
10. Yar cheeks are right fine wi' ringes of jewiltry, yer neck wi'
chanes o' gold.
* * * * *
Public-domain text, read in full here on John Shaqi.
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