Butler, Samuel, 1835-1902 -- Notebooks, sketchbooks, etc.
How loosely our thoughts must hang together when the whiff of a smell, a
band playing in the street, a face seen in the fire, or on the gnarled
stem of a tree, will lead them into such vagaries at a moment’s warning.
v
When I was a boy at school at Shrewsbury, old Mrs. Brown used to keep a
tray of spoiled tarts which she sold cheaper. They most of them looked
pretty right till you handled them. We are all spoiled tarts.
vi
He is a poor creature who does not believe himself to be better than the
whole world else. No matter how ill we may be, or how low we may have
fallen, we would not change identity with any other person. Hence our
self-conceit sustains and always must sustain us till death takes us and
our conceit together so that we need no more sustaining.
vii
Man must always be a consuming fire or be consumed. As for hell, we are
in a burning fiery furnace all our lives—for what is life but a process
of combustion?
Life
i
We have got into life by stealth and _petitio principii_, by the free use
of that contradiction in terms which we declare to be the most outrageous
violation of our reason. We have wriggled into it by holding that
everything is both one and many, both infinite in time and space and yet
finite, both like and unlike to the same thing, both itself and not
itself, both free and yet inexorably fettered, both every adjective in
the dictionary and at the same time the flat contradiction of every one
of them.
ii
The beginning of life is the beginning of an illusion to the effect that
there is such a thing as free will and that there is such another thing
as necessity—the recognition of the fact that there is an “I can” and an
“I cannot,” an “I may” and an “I must.”
iii
Life is not so much a riddle to be read as a Gordian knot that will get
cut sooner or later.
iv
Life is the distribution of an error—or errors.
v
Murray (the publisher) said that my _Life of Dr. Butler_ was an omnium
gatherum. Yes, but life is an omnium gatherum.
vi
Life is a superstition. But superstitions are not without their value.
The snail’s shell is a superstition, slugs have no shells and thrive just
as well. But a snail without a shell would not be a slug unless it had
also the slug’s indifference to a shell.
vii
Life is one long process of getting tired.
viii
My days run through me as water through a sieve.
ix
Life is the art of drawing sufficient conclusions from insufficient
premises.
x
Life is eight parts cards and two parts play, the unseen world is made
manifest to us in the play.
xi
Lizards generally seem to have lost their tails by the time they reach
middle life. So have most men.
xii
A sense of humour keen enough to show a man his own absurdities, as well
as those of other people, will keep him from the commission of all sins,
or nearly all, save those that are worth committing.
xiii
Public-domain text, read in full here on John Shaqi.
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