Butler, Samuel, 1835-1902 -- Notebooks, sketchbooks, etc.
In accordance with his own advice to a young writer (p. 363 post), he
wrote the notes in copying ink and kept a pressed copy with me as a
precaution against fire; but during his lifetime, unless he wanted to
refer to something while he was in my chambers, I never looked at them.
After his death I took them down and went through them. I knew in a
general way what I should find, but I was not prepared for such a
multitude and variety of thoughts, reflections, conversations, incidents.
There are entries about his early life at Langar, Handel, school days at
Shrewsbury, Cambridge, Christianity, literature, New Zealand,
sheep-farming, philosophy, painting, money, evolution, morality, Italy,
speculation, photography, music, natural history, archæology, botany,
religion, book-keeping, psychology, metaphysics, the _Iliad_, the
_Odyssey_, Sicily, architecture, ethics, the _Sonnets_ of Shakespeare. I
thought of publishing the books just as they stand, but too many of the
entries are of no general interest and too many are of a kind that must
wait if they are ever to be published. In addition to these objections
the confusion is very great. One would look in the earlier volumes for
entries about New Zealand and evolution and in the later ones for entries
about the _Odyssey_ and the _Sonnets_, but there is no attempt at
arrangement and anywhere one may come upon something about Handel, or a
philosophical reflection, between a note giving the name of the best
hotel in an Italian town and another about Harry Nicholls and Herbert
Campbell as the Babes in the Wood in the pantomime at the Grecian
Theatre. This confusion has a charm, but it is a charm that would not, I
fear, survive in print and, personally, I find that it makes the books
distracting for continuous reading. Moreover they were not intended to
be published as they stand (“Preface to Vol. II,” p. 215 post), they
were intended for his own private use as a quarry from which to take
material for his writing, and it is remarkable that in practice he
scarcely ever used them in this way (“These Notes,” p. 261 post). When
he had written and re-written a note and spoken it and repeated it in
conversation, it became so much a part of him that, if he wanted to
introduce it in a book, it was less trouble to re-state it again from
memory than to search through his “precious indexes” for it and copy it
(“Gadshill and Trapani,” p. 194, “At Piora,” p. 272 post). But he could
not have re-stated a note from memory if he had not learnt it by writing
it, so that it may be said that he did use the notes for his books,
though not precisely in the way he originally intended. And the constant
re-writing and re-considering were useful also by forcing him to settle
exactly what he thought and to state it as clearly and tersely as
possible. In this way the making of the notes must have had an influence
on the formation of his style—though here again he had no such idea in
his mind when writing them (“Style,” pp.
Public-domain text, read in full here on John Shaqi.
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