Butler, Samuel, 1835-1902 -- Notebooks, sketchbooks, etc.
Pilate did well when he would not stay for an answer to his question,
What is truth? for there is no such thing apart from the sayer and the
sayee. ** There is that irony in nature which brings it to pass that if
the sayer be a man with any stuff in him, provided he tells no lies
wittingly to himself and is never unkindly, he may lie and lie and lie
all the day long, and he will no more be false to any man than the sun
will shine by night; his lies will become truths as they pass into the
hearer’s soul. But if a man deceives himself and is unkind, the truth is
not in him, it turns to falsehood while yet in his mouth, like the quails
in the wilderness of Sinai. How this is so or why, I know not, but that
the Lord hath mercy on whom He will have mercy and whom He willeth He
hardeneth, and that the bad man can do no right and the good no wrong. **
A great French writer has said that the mainspring of our existence does
not lie in those veins and nerves and arteries which have been described
with so much care—these are but its masks and mouthpieces through which
it acts but behind which it is for ever hidden; so in like manner the
faiths and formulæ of a Church may be as its bones and animal mechanism,
but they are not the life of the Church, which is something rather that
cannot be holden in words, and one should know how to put them off, yet
put them off gracefully, if they wish to come too prominently forward.
Do not let “An Earnest Clergyman” take things too much _au sérieux_. He
seems to be contented where he is; let him take the word of one who is
old enough to be his father, that if he has a talent for conscientious
scruples he will find plenty of scope for them in other professions as
well as in the Church. I, for aught he knows, may be a doctor and I
might tell my own story; or I may be a barrister and have found it my
duty to win a case which I thought a very poor one, whereby others, whose
circumstances were sufficiently pitiable, lost their all; yet doctors and
barristers do not write to the newspapers to air their poor consciences
in broad daylight. Why should An Earnest (I hate the word) Clergyman do
so? Let me give him a last word or two of fatherly advice.
Public-domain text, read in full here on John Shaqi.
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