Butler, Samuel, 1835-1902 -- Notebooks, sketchbooks, etc.
When the surroundings are familiar, we know the right feeling and feel it
accordingly, or if “we” (that is the central government of our
personality) do not feel it, the subordinate departmental personality,
whose business it is, feels it in the usual way and then goes on to
something else. When the surroundings are less familiar and the
departmental personality cannot deal with them, the position is reported
through the nervous system to the central government which is frequently
at a loss to know what feeling to apply. Sometimes it happens to discern
the right feeling and apply it, sometimes it hits upon an inappropriate
one and is thus induced to proceed from solecism to solecism till the
consequences lead to a crisis from which we recover and which, then
becoming a leading case, forms one of the decisions on which our future
action is based. Sometimes it applies a feeling that is too
inappropriate, as when the position is too horribly novel for us to have
had any experience that can guide the central government in knowing how
to feel about it, and this results in a cessation of the effort involved
in trying to feel. Hence we may hope that the most horrible apparent
suffering is not felt beyond a certain point, but is passed through
unconsciously under a natural, automatic anæsthetic—the unconsciousness,
in extreme cases, leading to death.
It is generally held that animals feel; it will soon be generally held
that plants feel; after that it will be held that stones also can feel.
For, as no matter is so organic that there is not some of the inorganic
in it, so, also, no matter is so inorganic that there is not some of the
organic in it. We know that we have nerves and that we feel, it does not
follow that other things do not feel because they have no nerves—it only
follows that they do not feel as we do. The difference between the
organic and the inorganic kingdoms will some day be seen to lie in the
greater power of discriminating its feelings which is possessed by the
former. Both are made of the same universal substance but, in the case
of the organic world, this substance is able to feel more fully and
discreetly and to show us that it feels.
Public-domain text, read in full here on John Shaqi.
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