The Oak Shade, or, Records of a Village Literary Association
General
The Oak Shade, or, Records of a Village Literary Association
American literature -- 19th century
An old maxim has it that “fools and children sometimes speak the
truth.” If “maxims are the condensed good sense of nations,” as
Sir James Mackintosh pithily observes, it would require excessive
presumption to deny the wisdom of this one, so universally received
and acted upon. The ancient moralists, after rearing a queer medley
of truth and nonsense upon a few wise sayings, pronounced the
heterogeneous mass the “Science of Morality.” This was at least
generous, for it must be owned that a more convenient appellation for
all who desired to sin according to moral law, could not have been
invented by their philosophic magnanimity. “It is in the creed, sir,”
would have answered every accusation, and put an end to all further
contention. “Know thyself,” and “Too much of nothing,” proverbial
sayings for ages, were so well received that the seven wise men of
Greece consecrated them to Apollo, and inscribed them in letters of
gold upon the door of his temple at Delphos. After so important a
precedent of respect to maxims, notwithstanding the many changes
wrought by time since the days of Thales and Solon, he who should seek
to reduce the practice of lying to scientific rules, might claim equal
consideration for the axiom given above, which he would of course so
interpret as to make all wise men liars. If the wisest and the best who
ever assumed the troublesome nature of man, could hang all the law and
the prophets upon two commandments, surely the modern man of science
might build a system upon a single maxim, whose object would be more to
increase the dominion of Satan than the glory of a different kingdom.
The service he would thus render to society would be incalculable, and
forever perpetuate his name as one of its most worthy benefactors. By
teaching the public, young and old, and without distinction of sex, to
lie according to an approved system, our contempt would no longer be
aroused by the fools now addicted to the practice, and who constantly
exhibit a stupidity only equalled by that of the first liar of whom
we have any record. Though we may have mules in the professions, who
only make work for keener and shrewder knaves, and blunderers in the
sciences, this should be no excuse for bunglers in this most worthy art
of lying. Such, however, could readily be got rid of by elevating the
habit to the dignity of a science, which each should be permitted to
practice after being skilled in its rules. To secure the more general
proficiency of those who desired to study the system, it should be
made an indispensable antecedent requisite, that they be fully worthy
of their Prince, and as honest as the Lombardian sect spoken of in the
bull of Pope Adrian VI., who fully acknowledged the devil as their
head, and promised obedience to him.
P. A.
FOOTNOTES:
Public-domain text, read in full here on John Shaqi.
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