The Oak Shade, or, Records of a Village Literary Association
General
The Oak Shade, or, Records of a Village Literary Association
American literature -- 19th century
See there--worthy patterns of a gentleman and lady. He is an honest
and faithful husband, and she an affectionate and virtuous wife. They
love wisely and well, live happily in each other, and are models to
all who know them. Make them your friends, for the very atmosphere in
which they move is worth more than all the attention a thousand such
as have yet passed us could bestow. The lord who loves his lady truly,
and ever keeps unbroken the faith he has plighted to her, becomes as
much an example to the world as a joy to his wife; and the lady who
never forgets her affection and allegiance to her lord, is so much
superior to the common woman that to him she always seems an angel out
of Paradise. “An honest man,” said old Simonides, “can have nothing in
this world better than a good wife,” and surely an honest woman can
ask no higher blessing than a good husband. You see such in those two,
and may well seek their friendship and profit by their excellencies of
character and correctness of habits. Ah! thought Peter, a happy oasis
in the desert of matrimonial life, still inspiring reverence for the
institution, though it be made the fickle plaything of the world, its
common game of heedless chance and hazard.
There, sir, in that old man you see an impersonation of prejudice, a
quality not inaptly defined as “the spider of the mind, filling it with
cobwebs.” His opinion once set, no power on earth can change it, and
beware that you press not too closely, lest he adopt the convincing
logic of Frederick the Great, who, it is said, when argument failed
to enforce his convictions, had recourse to “kicking the shins of his
opponent.” Guide his thoughts into one channel and they will follow
it, though it should lead him to the devil. His prejudices frequently
render him as obstinate as a mule, and as often not as wise. He still
stands where his fathers stood before him, and joined to the idols
and follies of a past age, he has no sympathies with the present. If
he thinks at all, he does so simply to fasten upon his mind the more
his cherished errors, and your only policy is to “let him alone.”
Never, reflected Peter, undertake to straighten the crooked nature
of the prejudiced man, for to him all your facts are nothing but a
stumbling-block, and all your reasons simple foolishness.
Public-domain text, read in full here on John Shaqi.
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