The Oak Shade, or, Records of a Village Literary Association
General
The Oak Shade, or, Records of a Village Literary Association
American literature -- 19th century
Yonder lame individual furnishes a story well illustrating the
fickleness of the human heart. Though we may appear to be enraptured
with a single feeling, the intervention of a trifling circumstance not
unfrequently entirely relieves us of it. That gentleman courted a fair
young maiden, and eventually his attentions resulted in a betrothal. An
unfortunate accident soon after deprived him of a leg, and being thus
deformed, his love required little time to extinguish her affection,
and accordingly broke her faith. She had bargained more for a solid man
than a sound head or heart, and being disabled from complying with the
conditions, he was politely rejected. Thus good luck often springs from
misfortune, and he gained greatly by the loss of a limb. What a world
of cripples, thought Peter, this would suddenly become, could all who
desired it be relieved by the loss of a leg of the ills from which his
fortunate misfortune preserved him.
Turn your eyes to the left, and you may behold a fanciful pair
approaching towards us. That pursy and apparently very jovial
fellow--mine host of yonder inn--keeps a resort for gentility, and
under the cover of respectability, sends forth unnumbered evils to
infest and afflict the community. The practices of his house flourish
admirably under the beauty of a fashionable exterior; yet the
pestiferous rottenness within could not withstand the eye of modern
justice for a moment if disguised only in rags. Public morality in
the case where gold is concerned, is quite a different thing from
that wherein simple copper is brought into the scale. Respectable
crime easily escapes the keen vigilance of those who guard the public
virtue, whilst we are loud in their praises when some poor, abandoned,
God-forsaken wretch is hurried to his doom amid the imposing show of
a high morality and an even-handed justice. That man may lavishly
spread his fearful evils--the only things with which men appear to be
truly bountiful--with unchecked freedom; and whenever they press too
heavily upon us, a few plaintive groans will soon arouse the slumbering
sentinels of the law. Powerful justice will sound its signal,
triumphantly make a brutal “descent” upon some paltry hut, and drag its
starving inmates to the slaughter. Well, has not Carneades pronounced
his definitive sentence that “justice is folly;” and what matters
it whether I offend, and some more unfortunate creature pays the
penalty, so that justice is appeased? It must have victims, and fate,
ill-fortune, and poverty, have not been miserly in providing them.
Thus it is never at a loss for the means wherewith to preserve that
reputation which Tully thought so essential “that even those who lived
by outrage and villany could not subsist without at least its shadow
or semblance.” That fortunate knave may prosper in his practices, and
though their fatal consequences may sometimes arouse our vengeance,
there never will be wanting those whose immolation will allay it. His
Public-domain text, read in full here on John Shaqi.
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