The Oaths, Signs, Ceremonies and Objects of the Ku-Klux-Klan.: A Full Expose. By A Late Member — John Shaqi
The Oaths, Signs, Ceremonies and Objects of the Ku-Klux-Klan.: A Full Expose. By A Late MemberAnonymous
History
The Oaths, Signs, Ceremonies and Objects of the Ku-Klux-Klan.: A Full Expose. By A Late Member
Anonymous
Ku Klux Klan (19th century)
At the meetings of the oldest companies, the Brothers always appear with
their faces partially covered. If the meeting is in a building of any
kind, there is never a light to show the faces of those assembled; and
if there be a fire, the Brothers keep away from its light as much as
possible. Always, when practicable, the meetings are held in some
wilderness, and no meeting is ventured upon for any general business,
that requires the presence of more men than might accidentally meet,
without the utmost precaution in the way of sentinels, etc.
The organization includes fully officered companies, regiments and
brigades. Of course every brother knows the officers of his own company,
but that is all he is supposed to know. The commander of the company
knows where his orders come from, and that is all he is expected to
know. The matter is never discussed, but every one understands that the
officers are men who have seen service in the late war, and are
qualified for their positions. When a new company is organized, its
officers are appointed by the commander of the regiment to which it is
to belong, and the order of appointment is transmitted through the
captain of a neighboring company, who details men to organize the new
one.
The orders for my company I knew came from Columbus, and that, of
course, was the headquarters of the regiment to which I belonged. I
never knew the name of our Colonel, but he was an old brigade commander
in Longstreet's corps.
<tb>
[Illustration: THE SOUTHERN CROSS.]
MODE OF RECOGNITION
When a Brother desires to ascertain whether a stranger belongs regularly
to the order, he must not pursue the inquiry in the presence of others.
Engaging the stranger in conversation, the brother finally says:
"I reckon you're a true Southerner?"
If the stranger answers directly, "Yes," the Brother continues:
"May be, then, you've been tested?"
The word "tested" refers to the initiation of the order. If the stranger
be also a Brother, he replies:
"I know what is the work of Silence and Darkness."
The Brother then with the right hand makes the sign of recognition, as
given in the illustration, and the other responds by repeating the
motion, and bringing the fore-finger and thumb together, the whole
representing the hammer of a gun as it is cocked and snapped.
The Brothers are cautioned against the use of these signs without cause,
and no one is allowed to seek out members by the above means, merely for
the gratification of curiosity.
The sign of the Crescent is used for summoning meetings of the companies
at irregular times, and when business of importance is to be attended to
at once. In towns and hamlets this sign is made anywhere, so that it is
likely to be seen on a fence, or sketched with a stick on a walk; and
sometimes leaves torn in two, so that the halves resemble rude
crescents, are dropped about where they will attract the attention of
the Brothers, while no one else will notice them.
Public-domain text, read in full here on John Shaqi.
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