But the Theosophist knows why the Hebraic tradition came to be thus
an apparent drag on the mind of the West; he knows the connection
between Jew and Egyptian; what is and is to be the resurrection of
the old pyramid builders of the Nile valley, and where the plans of
those ancient master masons have been hidden from the profane eyes
until the cycle should roll round again for their bringing forth. The
Jews preserved merely a part of the learning of Egypt hidden under
the letter of the books of Moses, and it is there still to this day
in what they call the cabalistic or hidden meaning of the scriptures.
But the Egyptian souls who helped in planning the pyramid of Gizeh,
who took part in the Egyptian government, theology, science, and
civilization, departed from their old race, that race died out and the
former Egyptians took up their work in the oncoming races of the West,
especially in those which are now repeopling the American continents.
When Egypt and India were younger there was a constant intercourse
between them. They both, in the opinion of the Theosophist, thought
alike, but fate ruled that of the two the Hindus only should preserve
the old ideas among a living people. I will therefore take from the
Brahmanical records of Hindustan their doctrine about the days, nights,
years and life of Brahma, who represents the universe and the worlds.
The doctrine at once upsets the interpretation so long given to the
Mosaic tradition, but fully accords with the evident account in Genesis
of other and former “creations”, with the cabalistic construction of
the Old Testament verse about the kings of Edom, who there represent
former periods of evolution prior to that started with Adam, and also
coincides with the belief held by some of the early Christian Fathers
who told their brethren about wonderful previous worlds and creations.
The Day of Brahma is said to last one thousand years, and his night is
of equal length. In the Christian Bible is a verse saying that one day
is as a thousand years to the Lord and a thousand years as one day.
This has generally been used to magnify the power of Jehovah, but it
has a suspicious resemblance to the older doctrine of the length of
Brahma’s day and night. It would be of more value if construed to be a
statement of the periodical coming forth for great days and nights of
equal length of the universe of manifested worlds.
A day of mortals is reckoned by the sun, and is but twelve hours in
length. On Mercury it would be different, and on Saturn or Uranus
still more so. But a day of Brahma is made up of what are called
Manvantaras—or period between two men—fourteen in number. These include
four billion three hundred and twenty million mortal, or earth, years,
which is one day of Brahma.
Public-domain text, read in full here on John Shaqi.
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