completed, when the human temple was erected, many more ages would be
required for all the servants, the priests, and the counsellors to
learn their parts properly so that man, the Master, might be able to
use the temple for its best and highest purposes.
The ancient doctrine is far nobler than the Christian religious
one or that of the purely scientific school. The religious gives a
theory which conflicts with reason and fact, while science can give
for the facts which it observes no reason which is in any way noble
or elevating. Theosophy alone, inclusive of all systems and every
experience, gives the key, the plan, the doctrine, the truth.
The real age of the world is asserted by Theosophy to be almost
incalculable, and that of man as he is now formed is over eighteen
millions of years. What has become at last man is of vastly greater
age, for before the present two sexes appeared the human creature
was sometimes of one shape and sometimes of another, until the whole
plan had been fully worked out into our present form, function, and
capacity. This is found to be referred to in the ancient books written
for the profane where man is said to have been at one time globular
in shape. This was at a time when the conditions favored such a form
and of course it was longer ago than eighteen millions of years. And
when this globular form was the rule the sexes as we know them had not
differentiated and hence there was but one sex, or if you like, no sex
at all.
During all these ages before our man came into being, evolution was
carrying on the work of perfecting various powers which are now our
possession. This was accomplished by the Ego or real man going through
experience in countless conditions of matter all different one from
the other, and the same plan in general was and is pursued as prevails
in respect to the general evolution of the universe to which I have
before adverted. That is, details were first worked out in spheres of
being very ethereal, metaphysical in fact. Then the next step brought
the same details to be worked out on a plane of matter a little more
dense, until at last it could be done on our present plane of what we
miscall gross matter. In these anterior states the senses existed in
germ, as it were, or in idea, until the astral plane which is next to
this one was arrived at, and then they were concentrated so as to be
the actual senses we now use through the agency of the different outer
organs. These outer organs of sight, touch and hearing, and tasting,
are often mistaken by the unlearned or the thoughtless for the real
organs and senses, but he who stops to think must see that the senses
are interior and that their outer organs are but mediators between
the visible universe and the real perceiver within. And all these
various powers and potentialities being well worked out in this slow
but sure process, at last man is put upon the scene a sevenfold being
just as the universe and earth itself are sevenfold.
Public-domain text, read in full here on John Shaqi.
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