Let us recapitulate before going into details. The _Real Man_ is
the trinity of _Atma-Buddhi-Manas_, or Spirit and Mind, and he uses
certain agents and instruments to get in touch with nature in order
to know himself. These instruments and agents are found in the lower
Four—or the Quaternary—each principle in which category is of itself an
instrument for the particular experience belonging to its own field,
the body being the lowest, least important, and most transitory of the
whole series. For when we arrive at the body on the way down from the
Higher Mind, it can be shown that all of its organs are in themselves
senseless and useless when deprived of the man within. Sight, hearing,
touch, taste, and smelling do not pertain to the body but to the second
unseen physical man, the real organs for the exercise of those powers
being in the Astral Body, and those in the physical body being but the
mechanical outer instruments for making the coördination between nature
and the real organs inside.
CHAPTER V.
The body, as a mass of flesh, bones, muscles, nerves, brain matter,
bile, mucous, blood, and skin is an object of exclusive care for too
many people, who make it their god because they have come to identify
themselves with it, meaning it only when they say “I.” Left to itself
it is devoid of sense, and acts in such a case solely by reflex and
automatic action. This we see in sleep, for then the body assumes
attitudes and makes motions which the waking man does not permit. It is
like mother earth in that it is made up of an infinitesimal number of
“lives”. Each of these lives is a sensitive point. Not only are there
microbes, bacilli, and bacteria, but these are composed of others, and
those others of still more minute lives. These lives are not the cells
of the body, but make up the cells, keeping ever within the limits
assigned by evolution to the cell. They are forever whirling and moving
together throughout the whole body, being in certain apparently void
spaces as well as where flesh, membrane, bones, and blood are seen.
They extend, too, beyond the actual outer limits of the body to a
measurable distance.
Public-domain text, read in full here on John Shaqi.
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