This fourth principle is the balance principle of the whole seven. It
stands in the middle, and from it the ways go up or down. It is the
basis of action and the mover of the will. As the old Hermetists say:
“Behind will stands desire.” For whether we wish to do well or ill we
have to first arouse within us the desire for either course. The good
man who at last becomes even a sage had at one time in his many lives
to arouse the desire for the company of holy men and to keep his desire
for progress alive in order to continue on his way. Even a Buddha or a
Jesus had first to make a vow, which is a desire, in some life, that
he would save the world or some part of it, and to persevere with
the desire alive in his heart through countless lives. And equally
so, on the other hand, the bad man life after life took unto himself
low, selfish, wicked desires, thus debasing instead of purifying this
principle. On the material and scientific side of occultism,—the use of
the inner hidden powers of our nature—if this principle of desire be
not strong, the master power of imagination cannot do its work, because
though it makes a mould or matrix the will cannot act unless it is
moved, directed, and kept up to pitch by desire.
The desires and passions, therefore, have two aspects, the one being
low and the other high. The low is that shown by the constant placing
of the consciousness entirely below in the body and the astral body;
the high comes from the influence of and aspiration to the trinity
above, of Mind, Buddhi, and Spirit. This fourth principle is like the
sign Libra in the path of the Sun through the Zodiac; when the Sun (who
is the real man) reaches that sign he trembles in the balance. Should
he go back the worlds would be destroyed; he goes onward, and the whole
human race is lifted up to perfection.
During life the emplacement of the desires and passions is, as obtains
with the astral body, throughout the entire lower man, and like that
ethereal counterpart of our physical person it may be added to or
diminished, made weak or increased in strength, debased or purified.
Public-domain text, read in full here on John Shaqi.
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