It is _Manas_ which sees the objects presented to it by the bodily
organs and the actual organs within. When the open eye receives a
picture on the retina, the whole scene is turned into vibrations in the
optic nerves which disappear into the brain, where _Manas_ is enabled
to perceive them as idea. And so with every other organ or sense. If
the connection between _Manas_ and the brain be broken, intelligence
will not be manifested unless _Manas_ has by training found out how
to project the astral body from the physical and thereby keep up
communication with fellowmen. That the organs and senses do not cognize
objects, hypnotism, mesmerism, and spiritualism have now proved. For,
as we see in mesmeric and hypnotic experiments, the object seen or
felt, and from which all the effects of solid objects may be sensed, is
often only an idea existing in the operator’s brain. In the same way
_Manas_, using the astral body, has only to impress an idea upon the
other person to make the latter see the idea and translate it into a
visible body from which the usual effects of density and weight seem
to follow. And in hypnotism there are many experiments, all of which
go to show that so called matter is not _per se_ solid or dense; that
sight does not always depend on the eye and rays of light proceeding
from an object; that the intangible for one normal brain and organs may
be perfectly tangible for another; and that physical effects in the
body may be produced from an idea solely. The well-known experiments of
producing a blister by a simple piece of paper, or preventing a real
blistering plaster from making a blister, by force of the idea conveyed
to a subject, either that there was to be or not to be a blister,
conclusively prove the power of effecting an impulse on matter by the
use of that which is called _Manas_. But all these phenomena are the
exhibition of the powers of lower _Manas_ acting in the astral Body and
the fourth principle—Desire, using the physical body as the field for
the exhibition of the forces.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account