“Come, my lads!” he resumed, “sit you down, and clap half a yard of clay into your mouths.” The two worthy artisans looked at each other significantly, or rather insignificantly, for they knew not what to think, and did as they were bid. “Come, why don’t you talk?” said the teetotum parson landlord, after a short silence. “You’re as dull as a couple of tom cats with their ears cut off--talk, man, talk--there’s no doing nothing without talking.” This last part of his speech seemed more particularly addressed to Peter Brown, who, albeit a man of a sound head, and well skilled in such matters as appertained unto iron and the coal trade, had not been much in the habit of mixing with the clergy; therefore he felt, for a moment, as he said, “nonplushed;” but fortunately he recollected the Catholic question, about which most people were then talking, and which every body professed to understand. Therefore, he forthwith introduced the subject; and being well aware of the parson’s bias, and having, moreover, been told that he had written a pamphlet; therefore (though to do Peter Brown justice, he was not accustomed to read such publications) he scrupled not to give his opinion very freely, and concluded by taking up his pint and drinking a very unchristian-like malediction against the Pope. George Syms followed on the same side, and concluded in the same manner, adding thereunto, “Your good healths, gemmen.”--“What a pack of nonsense!” exclaimed the parson, “I should like to know what harm the Pope can do us! I tell you what, my lads, it’s all my eye and Betty Martin. Live and let live, I say. So long as I can get a good living, I don’t care the toss of a halfpenny who’s uppermost. The Pope’s an old woman, and so are they that are afraid of him.” The elderly stranger here seemed highly delighted, and cried, “Bravo!” and clapped the speaker on the back, and said, “That’s your sort! Go it, my hearty!” But Peter Brown took the liberty of telling the parson, in a very unceremonious way, that he seemed to have changed his opinions very suddenly. “Not I,” said the other; “I was always of the same way of thinking.”--“Then words have no meaning,” observed George Syms, angrily, “for I heard you myself. You talked as loud about the wickedness of ‘mancipation as ever I heard a man in my life, no longer ago than last Sunday.”--“Then I must have been drunk--that’s all I can say about the business,” replied the other, coolly; and he began to fill his pipe with the utmost nonchalance, as though it was a matter of course. Such apparently scandalous conduct was, however, too much for the unsophisticated George Syms and Peter Brown, who simultaneously threw down their reckoning, and, much to their credit, left the turncoat reprobate parson to the company of the elderly gentleman.