The Odysseys of Homer, together with the shorter poemsHomer
General
The Odysseys of Homer, together with the shorter poems
Homer
Epic poetry, Greek -- Translations into English; Odysseus, King of Ithaca (Mythological character) -- Poetry
The name it bears; and Moly[11] they impose
For name to it. The root is hard to loose
From hold of earth by mortals; but God’s pow’r
Can all things do. ’Tis black, but bears a flow’r
As white as milk. And thus flew Mercury
Up to immense Olympus, gliding by
The sylvan island. I made back my way
To Circe’s house, my mind of my assay
Much thought revolving. At her gates I stay’d
And call’d; she heard, and her bright doors display’d,
Invited, led; I follow’d in, but trac’d
With some distraction. In a throne she plac’d
My welcome person; of a curious frame
’Twas, and so bright I sat as in a flame;
A foot-stool added. In a golden bowl
She then suborn’d a potion, in her soul
Deform’d things thinking; for amidst the wine
She mix’d her man-transforming medicine;
Which when she saw I had devour’d, she then
No more observ’d me with her soothing vein,
But struck me with her rod, and to her stye
Bad, out, away, and with thy fellows lie.
I drew my sword, and charg’d her, as I meant
To take her life. When out she cried, and bent
Beneath my sword her knees, embracing mine,
And, full of tears, said: ‘Who? Of what high line
Art thou the issue? Whence? What shores sustain
Thy native city? I amaz’d remain
That, drinking these my venoms, th’ art not turn’d.
Never drunk any this cup but be mourn’d
In other likeness, if it once had pass’d
The ivory bounders of his tongue and taste.
All but thyself are brutishly declin’d.
Thy breast holds firm yet, and unchang’d thy mind.
Thou canst be therefore none else but the man
Of many virtues, Ithacensian,
Deep-soul’d, Ulysses, who; I oft was told,
By that sly God that bears the rod of gold,
Was to arrive here in retreat from Troy.
Sheathe then thy sword, and let my bed enjoy
So much a man, that when the bed we prove,
We may believe in one another’s love.’
I then: ‘O Circe, why entreat’st thou me
To mix in any human league with thee,
When thou my friends hast beasts turn’d; and thy bed
Tender’st to me, that I might likewise lead
A beast’s life with thee, soften’d, naked stripp’d,
That in my blood thy banes may more be steep’d?
I never will ascend thy bed, before,
I may affirm, that in heav’n’s sight you swore
The great oath of the Gods, that all attempt
To do me ill is from your thoughts exempt.’
I said, she swore, when, all the oath-rites said,
I then ascended her adornéd bed,
But thus prepar’d: Four handmaids served her there,
That daughters to her silver fountains were,
To her bright-sea-observing sacred floods,
And to her uncut consecrated woods.
One deck’d the throne-tops with rich cloths of state,
And did with silks the foot-pace consecrate.
Another silver tables set before
The pompous throne, and golden dishes’ store
Serv’d in with sev’ral feast. A third fill’d wine.
The fourth brought water, and made fuel shine
In ruddy fires beneath a womb of brass.
Which heat, I bath’d; and od’rous water was
Disperpled lightly on my head and neck,
That might my late heart-hurting sorrows check
Public-domain text, read in full here on John Shaqi.
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