The Oera Linda Book, from a Manuscript of the Thirteenth Century
History
The Oera Linda Book, from a Manuscript of the Thirteenth Century
Frisian language -- Texts
An internal evidence of the antiquity of these writings may be
found in the fact that the name Batavians had not yet been used. The
inhabitants of the whole country as far as the Scheldt are Frya's
people--Frieslanders. The Batavians are not a separate people. The
name Batavi is of Roman origin. The Romans gave it to the inhabitants
of the banks of the Waal, which river bears the name Patabus in the
"Tabula Pentingeriana." The name Batavi does not appear earlier than
Tacitus and Pliny, and is interpolated in Cæsar's "Bello Gallico,"
iv. 10. (See my treatise on the course of the rivers through the
countries of the Frisians and Batavians, p. 49, in "De Vrije Fries,"
4th vol. 1st part, 1845.)
I will conclude with one more remark regarding the language. Those
who have been able to take only a superficial view of the manuscript
have been struck by the polish of the language, and its conformity
with the present Friesland language and Dutch. In this they seem to
find grounds for doubting the antiquity of the manuscript.
But, I ask, is, then, the language of Homer much less polished than
that of Plato or Demosthenes? And does not the greatest portion of
Homer's vocabulary exist in the Greek of our day?
It is true that language alters with time, and is continually subject
to slight variations, owing to which language is found to be different
at different epochs. This change in the language in this manuscript
accordingly gives ground for important observations to philologists. It
is not only that of the eight writers who have successively worked
at the book, each is recognisable by slight peculiarities in style,
language, and spelling; but more particularly between the two parts
of the book, between which an interval of more than two centuries
occurs, a striking difference of the language is visible, which
shows what a slowly progressive regulation it has undergone in that
period of time. As the result of these considerations, I arrive at the
conclusion that I cannot find any reason to doubt the authenticity of
these writings. They cannot be forgeries. In the first place, the copy
of 1256 cannot be. Who could at that time have forged anything of that
kind? Certainly no one. Still less any one at an earlier date. At a
later date a forgery is equally impossible, for the simple reason that
no one was acquainted with the language. Except Grimm, Richthofen,
and Hettema, no one can be named sufficiently versed in that branch
of philology, or who had studied the language so as to be able to
write in it. And if any one could have done so, there would have been
no more extensive vocabulary at his service than that which the East
Frisian laws afford. Therefore, in the centuries lately elapsed, the
preparation of this writing was quite impossible. Whoever doubts this
let him begin by showing where, when, by whom, and with what object
such a forgery could be committed, and let him show in modern times
the fellow of this paper, this writing, and this language.
Public-domain text, read in full here on John Shaqi.
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