Tricks performed by mediums are in one respect quite different from
the feats of prestidigitateurs; if they come up to the standards,
they are, or might be, based upon the psychic dispositions of people.
Believers will gladly be caught in the traps set for them and are, as
a rule, grateful for the deception, while determined unbelievers will
either prove altogether hopeless or will become so bewildered as to
be likely to become believers. Sleight of hand is always a valuable
aid to the medium; but, as tricks pure and simple, mediumistic
séances are not different from the performances of prestidigitateurs,
and differ only in this, that they claim to be done with the
assistance of spirits. Mediums must be on the lookout and use
different methods as the occasion may require. They produce rappings
with their hands or their feet,[3] or with mechanical devices hidden
in their shoes; neither do they scorn the use of rapping tables with
concealed batteries and electric wires.
[2] Chicago Record, April 22, 1899.
[3] One of the Fox sisters could produce rappings through
a peculiar construction of the bones of her foot, and
Cumberland’s big toe was blessed with a tendon of its own,
enabling him to rap the floor quite vigorously without
being detected.
The instances here adduced are sufficient to show that even the most
complete deceptions admit of explanations which, in many instances,
are much simpler than the spectators think. {xxxi} Neither the
marvelous feats of prestidigitateurs nor the surprising revelations
of mediums should shake our confidence in science or make us slaves
of superstition. The success of modern magic, which accomplishes more
than the old magic or sorcery ever did, is a sufficient guarantee of
the reliability of reason, and even where “now we see through a glass
darkly,” we must remain confident that when we grow in wisdom and
comprehension we shall learn to see “face to face.”
[Illustration: THE CONJURER. (By Prof. W. Zimmer.)]
For all these reasons, knowledge of magic and its history, the false
pretenses of the old magic and the brilliant success of modern magic
should have a place in our educational program. I do not advocate
its introduction into schools, but would recommend parents to let
their children become acquainted with the remarkable performances
of the best and greatest among modern magicians. We all should know
something of the general methods of magic, and some time in our lives
witness the {xxxii} extraordinary feats, bordering on miracles,
with which a prestidigitateur can dazzle our eyes and misguide our
judgment.
Modern magic is not merely a diversion or a recreation, but may
become possessed of a deeper worth when it broadens our insight
into the rich possibilities of mystification, while a peep behind
the scenes will keep us sober and prevent us from falling a prey to
superstition.
{1}
HISTORY OF NATURAL MAGIC AND PRESTIDIGITATION.
Public-domain text, read in full here on John Shaqi.
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