Sometimes the adytum was simply a chamber situated behind the apsis, as in a small temple which was still in existence at Rome in the sixteenth century. An architect named Labbacco has left us a description of the edifice. Travelers who have visited the remains of the temple of Ceres, at Eleusis, have observed a curious fact. The pavement of the cella is rough and unpolished, and much lower than the level of the adjacent porch, thereby indicating that a wooden floor, on a level with the portico, covered the present floor, and hid from view a secret vault designed to operate the machinery that moved the flooring. This view is confirmed by vertical and horizontal grooves, and the holes constructed in the side walls. Similar contrivances existed in India. Philostratus, in his _Life of Apollonius_ (1, III, {4} Ch. v), says: “The Indian sages conducted Apollonius toward the temple of their god, marching in solemn procession and singing sacred hymns. Occasionally they would strike the earth in cadence with their staves, whereupon the ground moved like a sea in turmoil, now rising with them to the height of almost two feet, then subsiding to its regular level.” The blows from the wands were evidently the cue for the concealed assistants to operate the machinery that moved the soil. Says Brown, in his _Stellar Theology_: “Among the buildings uncovered at Pompeii is a temple of Isis, which is a telltale of the mysteries of the Egyptian deity, for the secret stair which conducted the priests unseen to an opening back of the statue of the goddess, through whose marble lips pretended oracles were given and warnings uttered, now lies open to the day, and reveals the whole imposition.” The Bible has preserved to us the story of the struggle of Daniel with the priests of Bel, in which the secret door played its part. The Hebrew prophet refused to worship the idol Bel, whereupon the King said to him: “Doth not Bel seem to thee to be a living god? Seest thou not how much he eateth and drinketh every day?” Then Daniel smiled and said: “O King, be not deceived; for this is but clay within and brass without, neither hath he eaten at any time.” The King sent for his priests and demanded the truth of them, declaring his intention of putting them to the sword should they fail to demonstrate the fact that the god really consumed the offerings of meat and wine. And the priests of Bel said: “Behold, we go out; and do thou, O King, set on the meats, and make ready the wine, and shut the door fast, and seal it with thy own ring. And when thou comest in the morning, if thou findest not that Bel hath eaten up all, we will suffer death, or else Daniel that hath lied against us.” And they “little regarded it, because they had made under the table a secret entrance, and they always came in by it, and consumed those things.”