“This singular illusion depends upon the well-known principle,
common to optics as to mechanics, that the ‘angle of reflection is
equal to the angle of incidence.’ Thus, if a person standing at the
point _a_, in Fig. 1, look into a mirror placed in the position
indicated by the line _b c_, he will see reflected, not himself,
but whatever object may be placed at the point _d_. By an ingenious
application of this principle a looking-glass may be used to conceal
a given object behind it, while at the same time an image reflected
in the glass may be made to represent what would be presumably seen
if no glass were there, and thus prevent the presence of the mirror
from being suspected. This is the secret of the Sphinx. The table,
as already mentioned, has three legs, one in front, and one at each
side. Between these legs the spectator sees apparently the curtains
at the back of the recess, but really a reflection of the curtains
at the sides. The space between the middle leg and that on either
side is occupied by pieces of looking-glass (see Fig. 2, which
represents a ground plan of the arrangements), extending from _a_
to _b_, and _a_ to _c_. The glass extends quite down to the floor,
which is covered with cloth of the same material and color as the
surrounding curtains. The {324} spectators, therefore, looking
towards the table, see above it the curtains at the back, and below
it the reflection of the curtains at the sides; which, however, if
the relative angles are properly arranged, appears to be simply
the continuation or lower portion of the curtains at the back. The
illusion is perfect, and the spectator, from the position assigned
to him, cannot possibly discover, by the evidence of his senses,
that he is looking at any other than an ordinary bare-legged table,
with the background visible in the usual way.
Public-domain text, read in full here on John Shaqi.
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