The old and the new Peru : $b A story of the ancient inheritance and the modern growth and enterprise of a great nationWright, Marie Robinson
History
The old and the new Peru : $b A story of the ancient inheritance and the modern growth and enterprise of a great nation
Wright, Marie Robinson
Peru; Peru -- History
But speculation as to the origin of the ancient Peruvians covers such an
extensive field that almost every writer on the subject has a distinct
opinion; and every nation of the Orient has been supposed, by one
authority or another, to have laid the foundation of Peruvian culture.
The most popular theory gives to China the credit of introducing the
earliest civilization on the American continent; and in support of this
belief many parallels are drawn between the Mongolians and the primitive
races of the New World in their traditions, customs, and, particularly,
the similarity of their features. In some parts of the coast district of
Peru, the indigenes do not speak Quichua, as do the descendants of the
Incas’ people, but have a language which is said to be easily understood
by the Chinese; and there is, apparently, a close analogy between the
ancient creeds of the coast Indians and Chinese worship. According to
several authorities, the traditional heroes of Peruvian and Mexican
civilization were Buddhist priests. In this connection it is worthy of
mention that some of the _huacas_ which have been taken from ancient
cemeteries on the coast, bear a marked resemblance to the well-known
idols of Buddhist worship. The name _huaca_ is given to all consecrated
relics in these ancient burials, including the corpse and its wrappings,
as well as the innumerable articles of household and personal use,
ornaments and food, interred therewith. The custom of placing maize and
other edibles in the grave, and (as has been found in some cases) of
putting a coin in the mouth of the deceased, affords proof that these
ancients believed in a future life. Most of the interments were made in
huge mounds, called _huacas_, built of sun-dried bricks, or, in the
earliest periods, of round balls of mud.
[Illustration: SOUTHWESTERN PART OF PACHACÁMAC. VIEWED FROM THE NORTH.]
From whatever source Peru derived its earliest culture, everything
indicates that at some period, probably at various times during the
early ages, immigrants arrived in the country from Asiatic shores. The
most eminent authorities, among them the Peruvian scholars Dr. Pablo
Patron, Dr. Larrabure y Unanue, and others who have made a scientific
study of the antiquity of their country, agree in the belief that there
were several early immigrations to Peru from China and Japan. A few even
accept the theory that the origin of the advanced races who first
peopled the ancient world of the West is to be traced to a lost
“Atlantis” and a submerged “Lemuria,” supposed to have been great
continents in a past age, whose inhabitants, rivalling the ancient
Egyptians in culture, lived in close communication with America, and
gave it the basis of its earliest civilization. Conservative scholars
are disposed to give little attention to purely speculative theories,
and prefer to seek the solution of the problem by the most practical
methods.
Public-domain text, read in full here on John Shaqi.
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