The old and the new Peru : $b A story of the ancient inheritance and the modern growth and enterprise of a great nationWright, Marie Robinson
History
The old and the new Peru : $b A story of the ancient inheritance and the modern growth and enterprise of a great nation
Wright, Marie Robinson
Peru; Peru -- History
of fishes, turtles, pelicans, and other animals of the seashore. Dr. Max
Uhle is now engaged in making excavations at Chan-Chan and at Moche, the
latter offering a study of much archæological importance in its “Huaco
del Sol.”
[Illustration: A LOAD OF CANE READY FOR THE FACTORY.]
[Illustration: MAIN ENTRANCE TO A SUGAR HACIENDA NEAR TRUJILLO.]
Moche is an Indian town situated midway between Trujillo and the port of
Salaverry, to the south. Its inhabitants preserve their primitive
costumes, and wear a distinctive dress, the women’s garb consisting of a
chemise and a single piece of dark blue cloth wrapped round the body and
fastened at the waist, reaching to the ankles. The municipal ordinance
forbids the wearing of this costume in the city, but at Moche it is
everywhere seen. The Moche Indians never intermarry with other races,
and they are as proud of their unmixed pedigree as any “belted earl.”
They are an intelligent people, and the women are graceful and
ready-witted. Recently, two North American ladies were being shown the
sights of Trujillo, when their cicerone drew attention to a Moche girl
riding by on a donkey, evidently on her way to Moche. Seeing that she
was an object of interest, she smiled and bowed with the nonchalance of
a court belle, and asked the ladies’ escort, “_Gringas?_” As the
amusement of the strangers told that they understood this patronymic to
apply to themselves, she hastened to add, hospitably, “Bring them to
Moche!”
It is impossible to imagine a more complete transition than is made when
one leaves the enchanted realm of the _peje grande_ for the varying
sights and scenes of the Chicama valley. It is necessary to visit the
former in order to appreciate the full significance of the latter.
Everything around Chan-Chan is a temptation to live on dreams, to try
one’s luck at treasure hunting, or to dig _huacas_ in the hope of
getting a rare specimen for some archæological museum. The Chicama
valley affords proof that there are richer treasures in its fertile
fields than Chan-Chan ever had in hiding, and no uncertainty exists as
to their location. Its area is about a hundred square leagues, drained
by the Chicama River, which rises in the province of Otuzco, Department
of La Libertad, and flows into the Pacific. On its great plantations,
sugar-cane is grown that reaches a height of from twenty to twenty-five
feet, containing more than fourteen per cent of sugar. The broad estates
of Casa Grande, Roma, Cartavio, and others, are crossed by private
railways which carry the cane from the fields to the mills; and the
entire valley has direct communication with the port of Salaverry by
means of the state railway, now under the administration of the Peruvian
Corporation. From the port, the main line passes through Moche, Trujillo
(eight miles from Salaverry), and crossing the desert _pampa_ with one
stop only at the station of La Cumbre, enters the valley at the town of
Chicama, twenty miles north of the capital.
Public-domain text, read in full here on John Shaqi.
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