The old and the new Peru : $b A story of the ancient inheritance and the modern growth and enterprise of a great nationWright, Marie Robinson
History
The old and the new Peru : $b A story of the ancient inheritance and the modern growth and enterprise of a great nation
Wright, Marie Robinson
Peru; Peru -- History
Inca Rocca, the sixth monarch of the royal house of Cuzco, was one of
its greatest warriors and most renowned statesmen. The fame of his
conquests spread to the most remote regions, and the wisdom of his
administration was no less widely known and admired. Everywhere great
palaces were reared to display the grandeur of his imperial house, and
it was decreed that, at his death, all the vast treasures collected for
their adornment should be used to ornament his tomb and for the service
of his family; his successors followed his example, and the brilliancy
of the Inca’s court increased with each subsequent reign. He founded
schools for the education of the nobility under the direction of the
Amauttas, though the children of the common people were not admitted,
because, according to his view, it was enough for them to learn the
trade of their fathers. He was, however, very solicitous for the welfare
and protection of all his subjects, and made strict laws that punished
with death homicides, incendiaries, and thieves.
[Illustration: STONE WALLS OF THE PALACE OF OLLANTA, OLLANTAYTAMBO.]
When the sceptre passed from Inca Rocca to Yahuar Huaccac, whose name
signifies “he who weeps blood,” the great fiestas that were held to
celebrate his coronation gave little premonition of the sad ending that
was to befall this unhappy monarch, who was deposed and died alone in
the desert, some say, at the hand of an assassin. The coronation
ceremony was as brilliant and imposing as that of his illustrious father
had been, the young king wearing “a black tunic and a blue manta dotted
with lizards, with a white _masca paicha_ and plumage of gold.” It is
said that the cause of his “weeping blood” was the arrogant,
self-willed, and quarrelsome disposition of the heir-apparent, and the
impossibility of holding him under restraint. At last, his patience
exhausted, the emperor banished his unmanageable son from court and
condemned him, under penalty of death if he disobeyed, to spend the
remainder of his life among the shepherds on the hills of Chitapampa, a
league away from Cuzco. Three years the young prince passed in herding
sheep, and, as subsequent events proved, in learning other things
besides. At the end of that time he braved his father’s sentence of
death and returned to the royal palace, where, upon being received by
the Inca, he related a remarkable story of a vision that had appeared to
him while he was tending his flocks—a vision of a majestic personage,
clad in a tunic that reached the ground, and wearing a long beard—and
thus spoke to him: “I am the god Viracocha, who created man and all that
is on the earth; yet you hold me in no more veneration than the sun, the
lightning, and other works of my hands. I come to notify you that the
tribes of Chinchasuyo are gathering a great army to advance against the
holy city. Announce it to your father, by my order, so that he may be
warned in time to repel the invaders. For yourself, never fear; in
Public-domain text, read in full here on John Shaqi.
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