The old and the new Peru : $b A story of the ancient inheritance and the modern growth and enterprise of a great nationWright, Marie Robinson
History
The old and the new Peru : $b A story of the ancient inheritance and the modern growth and enterprise of a great nation
Wright, Marie Robinson
Peru; Peru -- History
privileges to the Curacas, as otherwise they could not have held in
obedience the conquered people, who regarded these chiefs with great
reverence.
[Illustration: THE RODADERO, CUZCO, SITE CHOSEN FOR RUNNING CONTESTS OF
THE HUARACU.]
It was also in accordance with religious sentiment that the second
message of Viracocha should have been directed to the Mamaconas, who
were the guardians of the vestal virgins, and were appointed to this
office after they had themselves grown old in watching over the sacred
fire that burned forever on the altar. Not only did the Virgins of the
Sun watch over the sacred fire, but they wove all the beautiful garments
of vicuña wool used in the apparel of the Inca and his family, they
worked the exquisite embroideries that adorned the hangings of the
temple, and they were indispensable in the preparation of the
magnificent feasts that celebrated the Inca’s triumphs; probably it was
this last fact which led Viracocha to send his second message to the
Mamaconas; for the splendors of the festivities held in honor of his
triumph over the enemy and his coronation as Inca Emperor eclipsed all
previous celebrations, not only in the capital but throughout the
empire. The message from Viracocha to his royal father could hardly have
afforded unalloyed satisfaction, since it evidently conveyed the
intention of the victor to possess the spoils, in the form of the
imperial _llautu_, and to occupy the throne which his energy and courage
had successfully guarded, when the cowardly flight of Yahuar Huaccac
exposed it to destruction.
In the first year of his eventful reign, Viracocha ordered the
construction of the sumptuous temple of which the majestic ruins are
still to be seen twenty miles south of Cuzco. The walls of the temple
were erected on an elevated base, which was built with five _andenes_,
or steps, leading up to it from the level of the plain, and the temple
covered an area one hundred and twenty feet long by twenty-five feet
wide, the wall being built of hewn stone from the ground up to half its
height, and of adobe for the remainder. The edifice had eight lofty
doors and as many windows, and on one side stood an altar with a statue
of the deity Viracocha, representing him, as he appeared to the prince
during his banishment, “with a flowing beard.” It is believed by many
writers that this temple, which shows a different architecture from that
of all other Incaic edifices, was constructed before the advent of
Manco-Ccapac by the Canas (whom the third Inca subjugated at great
cost), and that Viracocha did no more than to restore and embellish it.
Public-domain text, read in full here on John Shaqi.
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