The old frontier: Te Awamutu, the story of the Waipa Valley: The missionary, the soldier, the pioneer farmer, early colonization, the war in Waikato, life on the Maori border and later-day settlement — John Shaqi
The old frontier: Te Awamutu, the story of the Waipa Valley: The missionary, the soldier, the pioneer farmer, early colonization, the war in Waikato, life on the Maori border and later-day settlementCowan, James
History
The old frontier: Te Awamutu, the story of the Waipa Valley: The missionary, the soldier, the pioneer farmer, early colonization, the war in Waikato, life on the Maori border and later-day settlement
Cowan, James
Te Awamutu (N.Z.) -- History; Waipa District (N.Z.) -- History
Now and again as the “Tangi-te-Kiwi” approached a native hamlet on the
west bank of the river the crew would redouble their strokes and the
captain would chant in a louder, wilder key the old-time song for “Te
Kohi,” and from the village women would come a shrill reply and long,
wailing cries of “Haere-mai! Haere mai!” The canoe swept past the sites
of the old mission station and mission schools at Hopuhopu and at
Kaitotehe (opposite Taupiri)—the latter was Mr Ashwell’s station before
the war—and Sir John’s eyes lingered with a pathetic interest on the
scenes he knew in 1861–63 until a change of course or bend in the river
hid them from his view.
High-peaked Taupiri, beloved of the old-time Maori, tapu and
legend-haunted, was passed on the right; and then, as the canoe glided
down the broad, glimmering reach, willow-walled, toward Huntly town, we
saw another long Maori waka appear in the distance ahead, its two rows
of paddles flashing in the sun with beautiful regularity. In a few
moments the two canoes met. The stranger was the royal canoe, “Te
Wao-nui-a Tane” (“The Great Forest of Tane”—the Maori god of the
woods), which had been sent up by Mahuta to meet Sir John Gorst’s
canoe, challenge us in true Maori style, and escort us down to the
meeting-place at Waahi. A splendid picture the “Wao-nui-a Tane” made as
she swept up under the strong strokes of twenty-six paddlers, all
stripped to the waist, their brown shoulders bowing and rising as one.
Amidships stood a red-capped captain, the chief Te Paki, giving the
time to his crew and chanting the old war-time songs. The crew were all
picked men of the Ngati-Whawhakia tribe of Waahi, the best canoe-men on
the Waikato. The canoe itself was about 70 feet in length, like our
waka, the “Tangi-te-Kiwi.” As the King’s canoe came alongside, Miss
Gorst and the Minister of the Crown (the Hon. George Fowlds) who
accompanied the Dominion’s guests were transferred to her, and away
down the glistening river shot the “Wao-nui-a Tane,” easily distancing
our canoe. Down the river she flashed at racing speed, her paddles
glinting like wet wings in the sun. Ngati-Whawhakia gave an exhibition
of faultless time and paddling that day as they swept down far ahead of
us to Waahi, their old kai-hau-tu yelling himself hoarse with his
boat-songs. It was a perfect picture of old Maoridom revived, bringing
once more to the honoured guest’s mind the romantic and adventurous
scenes in the days before the war, when hundreds of canoes, large and
small, made lively this noble waterway; the days before ever a pakeha
steamboat’s paddle-wheel startled the Waikato.
Public-domain text, read in full here on John Shaqi.
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