The old frontier: Te Awamutu, the story of the Waipa Valley: The missionary, the soldier, the pioneer farmer, early colonization, the war in Waikato, life on the Maori border and later-day settlementCowan, James
History
The old frontier: Te Awamutu, the story of the Waipa Valley: The missionary, the soldier, the pioneer farmer, early colonization, the war in Waikato, life on the Maori border and later-day settlement
Cowan, James
Te Awamutu (N.Z.) -- History; Waipa District (N.Z.) -- History
At dawn (to summarise Von Tempsky’s story) the troops neared Te
Awamutu. It was known that at the entrance, by the pass, there was
situated an old pa. It was not known whether it was now occupied or had
been put into repair. The Rangers scouted on ahead and found it empty.
The cocks at Te Awamutu mission station were now crowing, and the
steeple of the church came into sight. Bishop Selwyn, and Mr Mainwaring
as his aide, galloped along ahead to the mission station, whose native
inhabitants “were under a theocratic flag of truce.” The column pushed
on to Rangiaowhia. The young troopers of the Colonial Defence Force
Cavalry now dashed forward in advance to their first serious work.
“Rangiaowhia,” narrated Von Tempsky, “came soon into sight with a blue
ridge of mountains at the back, its straggling houses between peach
groves crowning cultivated ridges, with two prominent churches at a
short distance from one another. Kahikatea forests straggled up to the
village, here and there, and when we approached it nearer a succession
of ridges with some swamp intervening showed us that we had been
somewhat deceived in the distance. The rapid crack, crack of revolvers
and carbines announced to us now that the troopers had not forgotten
their spurs in getting ahead of us. We listened eagerly for the sound
of double-barrel guns, and that sound also was soon heard. So the
conflict had commenced, and that idea lifted our feet with the power of
galvanism. We probably got there considerably ahead of the main body,
but our blood was up, and we wanted to support our troopers in the
arduous task of riding through streets lined with houses whence a
desperate foe might have great advantage over mounted men. When,
however, we got nearer to the thick of the firing, a mounted civilian,
with some artillery troopers, met me and said that in that direction
there was nothing for us to do; if we wanted to see a good body of men
we should go to the Catholic Church, which was crammed full of armed
Maoris. I at once took his advice, particularly as I had heard but few
double-barrels lately in the direction of the Defence Corps. In
extended order, with 100 of the 65th Regiment in support, we advanced
past several rows of deserted whares, from which, however, now and then
some balls whistled past us. The church being our main object, we paid
no attention to these minor matters. I sent Lieutenant Roberts with
some men round the right flank of the church, and our circle gradually
drew closer. I could see already some black heads at the windows—but of
a sudden a white flag went up.
“‘Very well, lads,’ I thought, ‘then I shall take you prisoner.’ We
advanced still nearer. Roberts’ signal announced to me that the church
was surrounded, when I heard Captain Greaves’ voice calling to me from
the rear:
“‘The General does not want you to press the Maoris any further.’
“‘Not take them prisoner, even?’
“‘No.’
Public-domain text, read in full here on John Shaqi.
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