The old frontier: Te Awamutu, the story of the Waipa Valley: The missionary, the soldier, the pioneer farmer, early colonization, the war in Waikato, life on the Maori border and later-day settlementCowan, James
History
The old frontier: Te Awamutu, the story of the Waipa Valley: The missionary, the soldier, the pioneer farmer, early colonization, the war in Waikato, life on the Maori border and later-day settlement
Cowan, James
Te Awamutu (N.Z.) -- History; Waipa District (N.Z.) -- History
For landscape interest conjoined to the traditional and historic I know
of no part of New Zealand more attractive than the zone along the old
frontier line of the Waipa country of which Te Awamutu may be described
as the metropolis to-day. Beauty of physical configuration! fertility
of soil, poetic Maori folklore, memories of the heroic pioneer days,
tales of sadness and glory of the war years—all these elements combine
to invest the border line of the Waipa and the Rohepotae with a
singular value, above all to those who have had the fortune to be
reared on this well-favoured land. The physiographic charm of the
country on the north side of the Puniu and the east side of the Waipa
River is produced by the gently-rolling lie of the land with its
countless sheltered valleys and its well-sunned slopes, with its
leisurely-winding streams, with here and there a small lake; the old
Maori garden lands of Te Awamutu, Rangiaowhia, Kihikihi, and Orakau,
now covered with pakeha farms and tree-groves, with fat flocks and
herds, and wearing all the aspect of a comfortable countryside enriched
by the tillage of two generations of white farmers. The south side of
the old Aukati line, more recently broken in from the wilderness of
fern and tutu, is even more promising as a land of fat stock and good
crops, of dairy herds and meat; and it is singularly interesting to the
physiographer and the geologist. Pirongia, Kakepuku, the tattooed cone
of Kawa, the fort-scarped “Three Sisters” of Tokanui, Tauranga-Kohu and
its neighbour hills, the Maunga-tautari Ranges, curve sicklewise along
the old-time frontier, a romantically-shaped ceinture of volcanic
saliencies which seem to mount guard like giant sentries over the
Rohepotae, just as they formed a belt of fiery lava mouths and cones in
the remote geological past. Kakepuku, a Ngauruhoe in miniature, is a
peak to hold the eye for many a mile. I came to look on that lone
mountain with very much the kind of affection in which it is held by
the Maori people who live around its base, whose local folklore and
poetry enshrine many a reference to Kakepuku. The fair blue hills of
boyhood! Once upon a time when we rode in daily from the other side of
Kihikihi to school at Te Awamutu the uplift of Kakepuku, looming a few
miles across the valley to the westward, seemed an enchanted mountain,
holding infinite suggestion of mystery and adventure. Pirongia is twice
its altitude, building up a noble rugged western skyline, but
Kakepuku’s indigo-blue cone, with the crater hollow scooped out of its
top, was the peak to capture the imagination. On clear days as we
viewed it from the Kihikihi hills every line of the deep ravines which
scored its sides stood up as bold and sharp as the singularly scarped
terraces of Kawa’s nippled hill. Kakepuku almost seemed shaped and hewn
from the landscape by the hands of veritable mountain gods, so regular
and symmetrical its outline. Truly a picture mountain. Moreover, it was
our weather glass.
Public-domain text, read in full here on John Shaqi.
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