The Old Inns of Old England, Volume 1 (of 2): A Picturesque Account of the Ancient and Storied Hostelries of Our Own CountryHarper, Charles G. (Charles George)
History
The Old Inns of Old England, Volume 1 (of 2): A Picturesque Account of the Ancient and Storied Hostelries of Our Own Country
Harper, Charles G. (Charles George)
England -- Social life and customs; Hotels -- England
Down there, still remote from the busy world, the village is slowly but
surely fading out of existence, as we learn from the cold, dispassionate
figures of the Census returns, which record the fact that in 1811 the
inhabitants numbered 518, while in 1901 they were but 232.
It is a compact little place. There is the ancient bridge, built by the
monks, across the Derwent, still, in the words of Froissart, “strong and
rapid and full of large stones and rocks”; and there are the church-tower,
the old Abbey gatehouse, the “Lord Crewe Arms,” and some few houses,
forming four sides of a square. “The place,” as Walter Besant truly says
in his novel, _Dorothy Forster_, “has the aspect of an ancient and decayed
college.”
Blanchland owes everything to its old abbey, conducted under the rules of
the original brethren of Prémonté, and even derived its name of Blanche
Lande from the white habits of the monks; just as Whitland in
Carmarthenshire, took its name from a similar history.
The Abbey of Blanchland was founded here, at “Wulwardshope,” as the place
was originally named, in 1163, and, rebuilt and added to from time to
time, flourished until the heavy hand of Henry the Eighth and his
commissioners ended it, in 1536. In all those long centuries it had
remained obscure, both in its situation and its history; and was indeed so
difficult to come to that tradition tells a picturesque story of mediæval
Scottish raiders failing to find the place and so returning home, when its
situation was revealed to them by the bells the monks were ringing, to
express joy at their deliverance. Alas! it was their own funeral knell the
brethren rang; for, guided by the sound, those Border ruffians entered
Blanchland, burnt its Abbey and slew the monks.
Shortly after the suppression of the Abbey under Henry the Eighth, the
monastic lands became the property, and the domestic buildings of the
Abbey the home, of the Radcliffe family, and afterwards of the Forsters,
who, according to the wholly irreverent, and half-boastful, half-satirical
local saying, were older than the oldest of county families, for “the
Almighty first created the world and Adam and Eve, and then He made the
Forsters.”
Blanchland was at last lost to that long-descended race by the treason of
General Forster, who was concerned in the rising of 1715, and so
forfeited his estates; and in 1721 the property was purchased by Nathaniel
Crewe, Bishop of Durham, who at the age of sixty-seven had married Dorothy
Forster, at that time twenty-four years of age.
[Illustration: THE “LORD CREWE ARMS,” BLANCHLAND.]
The present inn, the “Lord Crewe Arms,” is a portion of the old refectory
buildings on the west side of the cloister garth, but many alterations and
additions have been made since those times, and the actual oldest part is
the ancient monastic fireplace, very much disguised by later generations,
and in the fact that it is now in use as the fireplace of the modern
kitchen.
Public-domain text, read in full here on John Shaqi.
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