“Limerick of the swift ships,” looking out to the Atlantic and the
Gaulish sea, was a rival even to Dublin. The Norwegians first fortified
the town by an earthen or wooden fence, but presently by a wall of
stone, “Limerick of the rivetted stones.” Behind it lay a number of
Norse settlements scattered over Limerick, Kerry, and Tipperary. The
first settlers were from the Hebrides where Irishmen and Norse and
Danes mingled as one people, interchanging names and mingling speech so
that the Norse used Gaelic words for goblets for which they drank their
wine, and the oats for their bread. The name _Maccus_, a later form of
Magnus, was in the tenth century only used by the reigning families
of Limerick, the Hebrides, and the Isle of Man. United by kinship and
by trade, the lords of the Isles and the lords of Limerick constantly
aided one another, and made joint expeditions. Once more the Gaulish
trade was revived, and vessels sailed out from the Shannon to fetch
wine and silks from the harbours of the Loire and the Garonne. From
every bay and river-mouth between Waterford and Lough Foyle streams of
commerce poured into the main current of the Atlantic trade. After a
brief interruption in fact Ireland was once more in the ninth and tenth
century in the full current of European life, and that in a double way.
The lines of merchant vessels carried her trade, while the stream of
her professors and scholars and missionaries brought her fame to every
court in Europe.
King Ælfred has left his record of the three Irishmen who came “in a
boat without oars from Hibernia, whence they had stolen away because
for the love of God they would be on pilgrimage, they recked not where.
The boat in which they fared was wrought of three hides and a half,
and they took with them enough meat for seven nights.” On the seventh
day they drifted ashore at Cornwall, and were taken on to Ælfred whose
captives they had thus become. Perhaps from them that great-hearted and
far-sighted English king learned to honour the Irish. He sent gifts to
monasteries in Ireland. He noted in his Chronicle the death of Suibhne,
anchorite of Clonmacnois, “the most learned teacher among the Scots,”
said Ælfred.
Public-domain text, read in full here on John Shaqi.
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