How did Ardglass and Lecale take this revival of its older fame? That
sight was not less striking than the vision on the tower. Every cottage
in the village had candles set in its windows. The fisher-boats in the
harbour were alight; they flew flags too, and Irish flags, as many
as could get them. For hours crowds climbed and descended the narrow
winding staircase in the castle turret, lighted by candles fixed in old
Ulster iron holders. They thronged the rooms, themselves the guardians
of all the treasures lying on the benches and shelves and suspended on
the walls. When they drew aside the light curtain before the oratory
and entered in, they prostrated themselves, kneeling in prayer, and
came out with tears in their eyes. Young men looked at Shane O’Neill,
and looked again, and took off their hats. As in other Irish gatherings
where I have been, sobriety and good manners distinguished the crowd,
very visible and audible to me from my little hotel fronting the
castle where the visitors flocked for refreshment, under my window
opening on the one street of the village. Strangers dispersed about
eleven o’clock, but men of the village sat round the fire of the old
guard-room for hours after, singing songs of Ireland endlessly. There
was no host, and no master of the ceremonies. The castle was left
absolutely to the people. Anyone who would came in. They sang, and
sang, the sorrowful decadent songs of modern Ireland--songs of famine,
emigration, lamentation, and woe. But still they sang of Ireland.
Public-domain text, read in full here on John Shaqi.
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