The Old Man of the Mountain, The Lovecharm and Pietro of Abano: Tales from the German of TieckTieck, Ludwig
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The Old Man of the Mountain, The Lovecharm and Pietro of Abano: Tales from the German of Tieck
Tieck, Ludwig
German fiction -- Translations into English
"No," exclaimed the old man; "what has once been made over and paid
for, must stay in the hands of the buyer: that is a sacred law, and if
we break it, the maste rminer and I shall be under a ban. But whom do
I mean, ask you, by the old man of the mountain, or by the lord of
these hills? Are you ignorant of that? and have already been here a
round dozen of years and more. Why, this is the name all the world
gives to your high and mighty manufacturer, mine-holder, merchant,
gold-maker, ghost-seer, your all-powerful man of millions, your
Balthasar. And perhaps you would make believe into the bargain that
you don't know how he comes by all his unnatural riches. Ay, ay,
friend, the pale old sour-faced growler has them all in
leading-strings, the whole posse of spirits: he is often absent for
weeks, and tarrying with them in their secret chambers: then they pay
away to him; then they break their old crowns in bits, and pour out
the diamonds into his skinny hands; then they strike with their
magical rods against the stone walls, and the water-damsels must needs
swim up from the bottom of the brooks, and bring him gifts, corals,
and pearls, and turkisses. As for gold he scarce heeds it now: he has
a tribe of little elves that wash it out of the sand for him, and
gather it up, like bees, into balls and grains, and then carry it like
honey, and stuff his cane with it. Ay, ay, my worthy smooth-faced
pedlar of all wisdom's small wares! this is why the old man is for
ever moping so, and never dares laugh; this is why he loses his wits
if he chances to hear music, which gladdens the heart of every godly
man; this is why he never goes into company, and is always fretful and
cross-grained: for he knows full well what end he must come to, and
that all his earthly grandeur cannot buy him off; because he has
forsaken his God, and no human being ever saw him in a church."
"This is the hateful part of superstition," exclaimed Edward
indignantly, "which otherwise would only deserve our contempt, and
which, if it did not thus deprave the understanding and the heart,
might delight us by its poetical features, and furnish the imagination
with much fantastical amusement. Are you not ashamed, old man, to
think and prate in this way of the most virtuous, the most beneficent
of men? How many human beings are fed and supplied with comforts by
his extensive transactions? is he not always giving the needy a share
in the blessings with which heaven rewards his industry? He spends his
life in thought, in watching, in care, in writing, in toil, for the
sake of nourishing thousands, who but for him would perish without
employment; and as whatever he undertakes with so much judgement is
favoured by fortune, fools are audacious enough to slander his
understanding which they cannot comprehend, and his virtues which they
are unable to appreciate, with their stupid impertinent
extravagances."
Public-domain text, read in full here on John Shaqi.
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