“He that makes a pile of fire on a holy day, when he is arranging the wood, is not to lay one piece upon another, so as to make an orderly arrangement, for that looks as if he were building; and although it be an accidental building it is unlawful. But either he is to scatter the wood in confusion, or to arrange them with some variation. How so? He is to lay one piece at the top, and another piece under it, and another under that, until it reaches the ground.” (Hilchoth Jom. Tov. c. iv. 14.) In like manner the pot is not to be placed upon stones, or whatever else is to support it, but is to be held up, and the support placed under it; and so with other things. The great principle is, that some difference is to be made between the work done on the holy day and on a common day, and therefore in the carrying of wine, or wood, or other things, they are not to be carried in a basket, nor as usual, but on the shoulder or in some extraordinary way. Now, as the speculations of men who had not much to do, or who chose to devote the powers that God had given them to such minutiæ, these things hardly appear as harmless; but when imposed as a burden upon the consciences of others, they are utterly unjustifiable, and if they were found in the New Testament, they would furnish abundant matter for Jewish wit and ridicule. They would naturally say, what, is this the religion that the Messiah came to teach? Had he nothing better to do than to look after the making of fires, and the putting on of pots? But this is not the religion of Jesus of Nazareth, nor of his apostles. There is nothing similar in the New Testament. This is the religion, and these the laws of those who reject him. But this system of minute legislation has another and a worse consequence; it leads to difficulty, and the difficulty leads to artifice, and thus the mind, instead of being improved and benefited, is actually corrupted by the practice of this rabbinical religion. Thus the oral law says, that it is unlawful on a holy day to cook food for the following day, especially to a common day, but that if any of the food remain it is lawful. What is the consequence? Naturally that more food is prepared than is necessary for the holy day because they know that this may be eaten the day after. And this is no imaginary deduction of ours, it is a case propounded most fully, and allowed by the rabbies. ממלאה אשה קדירה בשר אף על פי שאינה צריכה אלא לחתיכה אחת . ממלא נחתום הבית של מים אף על פי שאינו צריך אלא לקיתון אחד . ממלאה אשה תנור פת אף על פי שאינה צריכה אלא לככר אחד שבזמן שהפת מרובה בתנור היא נאפת יפה . ומולח אדם כמה חתיכות בשר בבת אחת אף על פי שאינו צריך אלא לחתיכה אחת וכן כל כיוצא בזה ׃