“All that stood on Mount Sinai were sanctified and purified, and were healed from every blemish, even the blind and the lame that then happened to be in Israel, as is taught in Siphri.” In this part of the fable the inventors of the oral law endeavour to flatter the vanity of the Israelites, and thus to engage their affections in behalf of that tradition which was to secure their own power. The Scribes understood well the deceitfulness of the human heart, and knew that men love to hear and are ready to believe any thing that tends to their own personal aggrandizement. But in thus flattering the people, they were turning their backs upon that example which Moses set them; and contradicting the whole current of Scripture testimony. Moses and the prophets, as the servants of God, told the people of their sins and their evil deeds, that they might repent and be saved. Their object was not to secure popular favour, nor to advance their own selfish purposes; they therefore could afford to be honest and to speak truth. The inventors of the oral law, on the contrary, were endeavouring to erect a fabric of personal honour and power: they were therefore obliged to address themselves to the weak side of the human heart; and in doing so, were compelled to run counter to the plainest declarations of God’s Word. All men and every nation like to be told that they are superior to the rest of the world, and are distinguished by moral endowments from the mass of mankind. The inventors of the oral law, therefore, told Israel that they were far elevated above all other nations, for they had been cleansed at Sinai from that innate defilement which still contaminates all the rest of the children of men. But is this true—is this what Moses and the prophets say? Moses says, “Understand, therefore, that the Lord thy God giveth thee not this good land to possess it for thy righteousness: for thou art a stiff-necked people.” “Ye have been rebellious against the Lord from the day that I knew you.” (Deut. ix. 6, 24.) Isaiah says of Israel, “From the sole of the foot even unto the head there is no soundness in it, but wounds, and bruises, and putrifying sores.” “Ah! sinful nation!—a people laden with iniquity; a seed of evil-doers—children that are corrupters.” (Isaiah i. 4-6.) And again he says, “Woe is me, for I am undone: because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips.” (Isaiah vi. 5.) Jeremiah says, “Can the Ethiopian change his skin and the leopard his spots? Then may ye also do good that are accustomed to do evil.” (Jer. xiii. 23.) And again, “All these nations are uncircumcised, and all the house of Israel are uncircumcised in the heart.” (Jer. ix. 26.) The Lord himself says to Ezekiel, “Son of man, I send thee to the children of Israel, to a rebellious nation that hath rebelled against me: they and their fathers have transgressed against me to this very day. For they are impudent children and stiff-hearted.” (Ezek. ii.