If men would only employ in religion a little of that common sense and earnestness, which they find so necessary for the affairs of this life, they would by God’s blessing soon arrive at the truth. For example, if the father of a family should find, that by following the advice of a physician, sickness and death were constant guests, he would soon look out for another; and he would be much quickened in his measures, if this physician’s counsel had produced the same results in the house of his father and his grandfather. He would not think it any shame, under such circumstances, to change his father’s physician for another; on the contrary, he would think, and most men would agree with him, that it would be both a sin and a shame to retain him. Now let Israel make the application to their spiritual physicians, the Scribes, Pharisees, and Rabbies. For many centuries they have punctually followed their advice, and the consequence has been one misfortune after another, and centuries of exile from the land which God gave to their fathers; the very contrary of that which God has promised. God has said, if the Jews will obey the religion of Moses, that they shall be restored to their land. “It shall come to pass ... if thou shalt return unto the Lord thy God, and shalt obey his voice according to all that I command thee this day, thou and thy children, with all thy heart and with all thy soul; that then the Lord thy God will turn thy captivity, and have compassion upon thee, and will return and gather thee from all nations,” &c. (Deut. xxx. 2, 3.) The Jews have obeyed the commands of the rabbies, and have not been gathered; what is the conclusion? Either that God’s promise has failed, which is impossible, or that the religion of the rabbies is not the religion of Moses. Such is the inevitable conclusion from the words of Moses and the facts of the case; let it then lead the sufferers to examine the religion which they have hitherto professed. A very little examination will convince any reasonable man, that it is a fearful corruption of divine truth, a compilation made by men who professed to be astrologers and magicians. Let not the Jews think that our opinion is the result of prejudice. It has been deliberately formed on evidence furnished by the oral law itself. If we are wrong, let the rabbies prove the contrary. Let them, for example, explain the following law of modern Judaism. מי שנשכו עקרב או נחש מותר ללחוש אל מקום הנשיכה ואפילו בשבת כדי לישב דעתו ולחזק לבו אף על פי שאין הדבר מועיל כלום הואיל ומסוכן הוא התירו לו כדי שלא תטרף דעתו עליו ׃