The old paths, or the Talmud tested by Scripture: Being a comparison of the principles and doctrines of modern Judaism with the religion of Moses and the prophetsMcCaul, Alexander
Religion
The old paths, or the Talmud tested by Scripture: Being a comparison of the principles and doctrines of modern Judaism with the religion of Moses and the prophets
McCaul, Alexander
Judaism -- Works to 1900
נתכוון ללקוט תאנים שחורות וליקט לבנות או שנתכוון ללקוט תאנים ואחר כך
ענבים ונהפך הדבר וליקט הענבים בתחלה ואח׳׳כ תאנים פטור אע׳׳פ שליקט כל מה
שחשב הואיל ולא ליקט כסדר שחשב פטור שבלא כוונה עשה שלא אסרה התורה אלא
מלאכת מחשבת ׃
“If a man intended to gather black figs, but gathered white figs, or if
he intended to gather figs and afterwards grapes, but the matter has
been inverted, and he gathered the grapes first, and afterwards the
figs, he is not guilty. Although he have gathered all that he thought of
gathering, yet, because he did not gather them in the intended order, he
is not guilty, for he did what was unintentional, and the law forbids
only intentional work.” (Ibid.) We pass by the manifest absurdity of
this decision, which is, however, sufficient to prove that this law is
not of God, because it is more important to consider what is to be done
with a man not guilty. The law of England, or any other civilized
country, would say, of course, that he is to go free; but not so the
oral law, it commands that the man should be flogged.
וכל מקום שנאמר שהעושה דבר זה פטור , הרי זה פטור מן הכרת ומן הסקילה ומן
הקרבן אבל אסור לעשות אותו דבר בשבת ואיסורו מדברי סופרים והוא הרחקה מן
המלאכה והעושה אותו בזדון מכין אותו מכות מרדות ׃
“Wherever it is said, he that doeth anything is not guilty, the meaning
is, that he is not liable to excision, nor stoning, nor a sacrifice, but
that thing is unlawful to be done, and the prohibition is of the words
of the Scribes, and is intended as a removal from the possibility of
work: and he that does it presumptuously, is to be flogged with the
flogging of rebellion.” (Ibid.) Here, then, we have a whole class of
crimes which the oral law itself allows are no crimes according to the
law of Moses, but which it thinks fit to punish with that dreadful and
degrading infliction. Are the professors of this traditional religion
really acquainted with its ordinances? or can any man believe that a
religion which, if it had full scope and power, would become the torment
of the human race, can emanate from God?
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account