That is, if the Sabbath commence before he can get to a resting place. Footnote 29: דחמור אתה מצווה על שביתתו ולא דנכרי ׃ For thou art commanded respecting the resting of the ass, but not respecting that of the Gentile. No. XXX. SABBATIC LAWS CONTINUED. That religion, which is true, and has God for its author, is, like the light of the sun, the common property of all who will only open their eyes, and gaze upon the gift of God. It is not a religion for the rich or the studious only, but is equally open to the understanding and the hearts of the poor and unlearned. And therefore the Bible describes the heavenly wisdom thus—“She standeth in the top of high places, by the way in the places of the paths; she crieth at the gates at the entry of the city, at the coming in at the doors: Unto you, O men, I call; and my voice is to the sons of man. O ye simple, understand wisdom; and, ye fools, be of an understanding heart.” (Prov. viii. 2-5.) And so God invites men of every class by the mouth of the prophet—“Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy and eat; yea, come, buy wine and milk without money and without price.” (Isa. lv. 1.) Every religion of man’s making, presents, on the contrary, peculiar advantages to the rich and the learned. It offers salvation either as the purchase of almsgiving, or as the reward of religious study, or it makes religion so difficult and intricate as to put it out of the poor labouring man’s power to acquire any competent knowledge of its requirements. And any system that does so must necessarily be false. Religion is as necessary to the soul as daylight is to the corporeal eye, and it would be a hard case, indeed, if the poor, who want it most, should be excluded from the possibility of acquiring its consolations; or if, in the day of judgment, the man who devotes his life to books should have a better chance, than he who labours hard to get an honest living for himself and his family; yet this is the case with the labouring classes of the Jews. The religion of the oral law has so perplexed even the simplest commandments, that an unlearned man has no chance of being able to keep them. If nothing more were required for salvation than the rabbinic sanctification of the Sabbath-day the majority of the Jewish people must despair of attaining it; for the accurate knowledge of the innumerable precepts and distinctions, which is indispensable to obedience, requires time and study, which no labouring man can bestow. And we are convinced that a considerable portion of the Jewish population of this city live in continual profanation of the Sabbath-day, if the rabbinic explanations be true. Either they move something which they ought not to move, or they carry something which they ought not to carry; and, if they do it wilfully, render themselves liable to the utmost severity of the law.