The old paths, or the Talmud tested by Scripture: Being a comparison of the principles and doctrines of modern Judaism with the religion of Moses and the prophetsMcCaul, Alexander
Religion
The old paths, or the Talmud tested by Scripture: Being a comparison of the principles and doctrines of modern Judaism with the religion of Moses and the prophets
McCaul, Alexander
Judaism -- Works to 1900
“And the Lord commanded us to do ALL these statutes, to fear the Lord
our God always, that he might preserve us alive, as it is at this day.
_And it shall be our righteousness_, if we observe to do ALL these
commandments before the Lord our God, as he hath commanded us.” (Deut.
vi. 24, 25.) This is Moses’ idea of righteousness, and if Moses be right
the oral law is wrong. It says, “If a man’s merits exceed his sins, he
is righteous.” Moses says, If a man keep all the commandments all the
days of his life he is righteous. The oral law promises life to him who
confessedly has sins. Moses requires perfect and universal obedience as
the condition of life. It becomes, therefore, an important, an awfully
important, consideration for every Israelite, whether he will rest his
soul’s salvation on the word of Moses, or on that of the oral law. If he
rests upon the oral law, than he will be satisfied that a partial
obedience is sufficient to secure everlasting salvation, and in this
hope he will die. But if he is to be judged according to the law of
Moses, he will, at the hour of God’s judgment, find himself awfully
mistaken. Moses knows of no righteousness, but that of universal
obedience every day of a man’s life, and promises life to none but those
who have this righteousness. He that has it not, therefore, must be
condemned. And let every Israelite mark well that Moses has not left us
to draw this just conclusion from the premises which he has laid down,
but has himself stated, in the distinctest and plainest terms, That he
who does not yield this universal obedience is accursed. And that no man
may mistake his meaning, he sums up all that he has said upon this
subject, and repeats, that he who keeps ALL God’s commandments shall be
blessed, and that he who does not keep ALL God’s commandments shall be
accursed:—
ונינ אם שמוע תשמע בקול ה׳ אלהיך לשמור לעשות את כל מצותיו אשר אנכי מצוך
היום ונתנך ה׳ אלהיך עליון על כל גויי הארץ , ובאו עליך כל הברכות האלה
וגו׳ ׃
“And it shalt come to pass, if thou shalt hearken diligently unto the
voice of the Lord thy God, to observe and to do ALL his commandments
which I command thee this day, that the Lord thy God will set thee high
above all nations of the earth; and all these blessings shall come on
thee,” &c. And then, after enumerating the blessings, he adds—
והיה אם לא תשמע בקול ה׳ אלהיך לשמור לעשות את כל מצותיו וחקותיו אשר אנכי
מצוך היום ובאו עליך כל הקללות האלה והשיגוך , ארור אתה בעיר וארור אתה
בשדה וגו׳ ׃
Public-domain text, read in full here on John Shaqi.
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