“But it shall come to pass, if thou wilt not hearken unto the voice of the Lord thy God, to observe to do ALL his commandments and his statutes which I command thee this day, that all these curses shall come upon thee, and overtake thee. Cursed shalt thou be in the city, and cursed shalt thou be in the field,” &c. (Deut. xxviii. 1-15.) Here Moses plainly says, that he who is perfectly obedient is blessed, and that he who is not perfectly obedient is cursed. And it is to be noted that Moses knows nothing of an intermediate state of man, the בינוניים who are neither righteous nor wicked. He divides all Israel into two classes, the blessed and the cursed. He who keeps ALL God’s commandments belongs to the former; he who does not keep ALL God’s commandments to the latter. In this matter, than, the most important that can employ the mind of man, the oral law contradicts the plain words of Moses. One of the two is certainly in error. It is for the Israelites to choose whether they will believe Moses, or that oral law which contradicts his words. If they believe in Moses, then no one is accounted just before God, but that man who has all the days of his life kept all God’s commandments without one deviation. Every other person is so far from being just, that he is accursed. If there were a human being who had all his life kept all the commandments, and only once been guilty of transgression, that one transgression makes him unjust and accursed. But there is no such person. Every man’s conscience tells him that his sins far exceed his obedience, and therefore if Moses speak truth he is accursed. Oh, let no one endanger his salvation by trusting to the oral law. Let him take up the law of Moses, let him investigate the conditions which Moses lays down. We ask not now, that the Israelites should read the New Testament, or that they should listen to our arguments or any reasoning of man. We simply point out to them the words of Moses, and we show other passages of the oral law which teaches an entirely different doctrine. We ask, then, whether the man who rebels against the law of Moses can hope for salvation? Yet this is what every one who follows the oral law is doing. If his temporal welfare only were concerned, it would not be of such moment. But here his eternal interests are at stake. If the oral law be mistaken, and mistaken it is if Moses spoke truth, their eternal salvation is forfeited by every one who follows it. We therefore entreat every reader of this paper to take up the law of Moses, and to investigate this question:—“What are the conditions of blessing and cursing, of life and death, according to the declarations of Moses? Does he promise life to that man whose merits exceed his sins, or does he require universal obedience?” To Moses himself we appeal, and him we constitute the arbiter of our differences. No. XXXIII. NEW YEAR, CONTINUED.