The old paths, or the Talmud tested by Scripture: Being a comparison of the principles and doctrines of modern Judaism with the religion of Moses and the prophetsMcCaul, Alexander
Religion
The old paths, or the Talmud tested by Scripture: Being a comparison of the principles and doctrines of modern Judaism with the religion of Moses and the prophets
McCaul, Alexander
Judaism -- Works to 1900
The reader of this paper is still alive, but who can tell
how soon his turn must come, and come it will, and that soon in every
case. What consolation, then, will he have on his dying bed? Will he
begin to balance his account of merit and sin? Alas! there is no use in
that. If the oral law be true, it was balanced on the last Day of
Atonement, and the sins were found to outweigh the merits, as his
approaching death testifies. Where then will he flee for refuge or for
consolation? In the agony and feebleness of a death-bed hour there is no
time for doing good works, and poverty may cut off the rabbinic hope of
purchasing salvation. In the oral law there is no hope. Can he find it,
then, in the law of Moses? That law requires perfect and universal
obedience, and pronounces the sinner accursed. As an accursed sinner,
then, he must stand at the bar of God, unless there be some other way
and some other hope. When Jacob was on his death-bed he had another
hope. He could say—
לישועתך קויתי ה׳ ׃
“I have waited for thy salvation, O Lord.” (Gen. xlix. 18.) Oh! let the
reader seek this salvation in time, that when his last hour comes, he
may be as calm, as happy, and as full of hope as his pious forefather.
He died in a foreign land, but he died happy, trusting not in his own
righteousness, but in the salvation of God. He had learned by experience
that man cannot deliver himself from mere temporal trouble, but that
even there God is his only refuge and his hope, and still more so in the
hour of death and the day of judgment. But he had learned also to
believe in המלאך הגואל the Angel who had redeemed him from all evil, and
was persuaded that He would not forsake him in the great transition from
time to eternity. He had not put off the consideration of salvation to
the last. He could say, “I _have_ waited for thy salvation, O Lord,” and
therefore when the awful moment arrived, he could in perfect
tranquillity gather his children about him, and tell them of Shiloh who
was to come, and of the salvation which he had expected.
No. XXXIV.
NEW YEAR, CONTINUED.
Public-domain text, read in full here on John Shaqi.
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