the movings of his compassion depend upon the blowing of a cornet? What would Elijah have said to such doctrine as this? When the priests of Baal only cried aloud, he mocked them, and said, “Cry aloud, for he is a God; either he is talking, or he is pursuing, or he is on a journey, or peradventure he sleepeth, and must be awaked.” (1 Kings xviii. 27.) And yet the priests of Baal were not sounding a cornet, that they might rouse their pretended Deity to compassion. If we had not read this prayer with our own eyes, we could scarcely have believed that even Rabbinism itself could have fallen into such manifest absurdity. But the subject is far too grave to be treated with levity. Upon this absurdity, the rabbies teach Israel to rest their hope of salvation. Conscious that the hope of justification by merit is fallacious, and yet unwilling to give up what is so palatable to the pride of man, they seek about to find something that will compensate for the deficiency, and in the eagerness of desperation grasp at any thing. The trivial ceremony of blowing the cornet was therefore turned into a mystery, and a suitable apparatus of angels invented to meet the apprehensions of the superstitious and unenlightened, and in some degree to take off the apparent irrationality of believing that an act so insignificant should effect a change so great in the purposes of the Almighty. But whatever was the motive or the origin of this fable, there it now stands in the prayers of the synagogue, to lead the ignorant away from the true means of justification, and the true ideas of God’s justice and God’s judgment. Let no man say it is an innocent error. No error is innocent. Error in every form is pernicious; in religion it is deadly. And the most mischievous of all religious errors are those which confirm men in the idea, that external ceremonies will atone for moral delinquencies; and this is precisely the tendency of the fable here noticed. An ignorant and superstitious man, and there are many such in every religion, finds in his Prayer-book that the blowing of the cornet can change the attribute of judgment into the attribute of mercy: he believes it to be true, not only because of the book where he finds it, but because every man is glad to hear of a way of acceptance, which will save the trouble of repentance and thorough change of heart and life. He therefore perseveres through the year in the practice of those things which his heart condemns, trusting that the blowing of the cornet will set all straight, and thus he goes on from year to year until death overtakes him hardened and impenitent, and he finds too late at the bar of God, that he has been in fatal error. Upon whom then will the guilt of such person’s destruction be charged? Not only upon those who invented the falsehood, but on those also who sanction it, who leave it in the Prayer-book, and thus practically teach the people superstition.