The old paths, or the Talmud tested by Scripture: Being a comparison of the principles and doctrines of modern Judaism with the religion of Moses and the prophetsMcCaul, Alexander
Religion
The old paths, or the Talmud tested by Scripture: Being a comparison of the principles and doctrines of modern Judaism with the religion of Moses and the prophets
McCaul, Alexander
Judaism -- Works to 1900
“All nations will come to be judged in the presence of Him who sitteth
upon the throne of judgment; in righteousness will he judge us. _The
nations will then say_, Give us the order of thy precepts, and we will
perform them, that we may be equal with those in happiness, O Thou, who
art great in power, dwelling on high. The Most High, who judgeth all in
truth, will cause them to hear, and understand his words, saying, I have
one small precept; its name, tabernacle, and its ordinations: four
sides, and a shade over it: fail ye not to observe it. They then will
make the shadowy booths to abide under, but the sun will shine so hot as
nearly to burn them, when they will spurn at it with their feet. The
Holy One will then pour out his wrath upon them, and cast them into
gehinnom [hell] without mercy, into the lowest part with confusion.”
(Ibid.) This extraordinary account of the day of judgment, and the
condemnation of the Gentiles, has been adopted from the Talmud, where it
is given at great length, and all the particulars fully detailed. To
give the whole would occupy too much of our space; but as parts of it
are necessary to the full consideration of this subject, we give the
following extracts:—
לעתיד לבוא מביא הקב׳׳ה ספר תורה בחיקו ואומר כל מי שעסק בה יבוא ויטול
שכרו מיד מתקבצין ובאין אומות הצולם בערבוביא שנאמר כל הגוים נקבצו יחדו ,
אמר להם הקב׳׳ה אל תכנסו לפני בערבוביא אלא תכנס כל אומה ואומה וסופריה ׃
“In the time to come, the Holy One, blessed be He, will bring a roll of
the law in his bosom, and say, Let every one, who has occupied himself
herein, come and receive his reward. Immediately the nations of the
world will gather themselves together, and come in promiscuous crowds,
as it is said, ‘Let all the nations be gathered together.’ (Isaiah
xliii. 9.) The Holy One, blessed be He, will then say, Come not before
me promiscuously, but let each nation come by itself along with its
learned men.” Then follows an account of the appearance of each nation,
and of the vain attempts which they make to justify their conduct. After
which the narrative thus proceeds:—
Public-domain text, read in full here on John Shaqi.
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