The sum of all that has been said is, that the scribes and Pharisees added a commandment not given by Moses, that they so refined upon the conditions of its fulfilment as to make it almost impossible for the unlearned not to transgress it, and yet denounced such heavy penalties upon the transgressor as to make it an intolerable burden to the conscientious; that when they had the power, they persecuted all that refused obedience, and did not scruple to pronounce the guilt of transgression as great as that of breaking one of the moral commandments. They have presented as the religion of Moses a system which is voluminous, superstitious, and intolerant; difficult to the comprehension of the unlearned, terrific to their consciences, and cruel to their persons. But when the poor were ground down and oppressed under this weight of superstition and tyranny, God sent them a deliverer in Jesus of Nazareth, who asserted the revealed truth of God, and protested against this mental bondage. “Then come together unto him the Pharisees, and certain of the scribes which came from Jerusalem. And when they saw some of his disciples eat bread with defiled (that is to say, with unwashen) hands they found fault.... He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me. Howbeit in vain do they worship me, teaching for doctrines the commandments of men.... And when he had called all the people unto him, he said unto them, Hearken unto me every one of you and understand: there is nothing from without a man that, entering into him, can defile him: but the things which come out of him, those are they that defile him.... For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: all these things come from within, and defile the man.” (Mark vii. 1-23.) Here the Lord Jesus asserts what is alike the truth of God, and agreeable to the dictates of sound sense. So Samuel said in the Old Testament. האדם יראה לעינים ויהוה יראה ללבב ׃