The old paths, or the Talmud tested by Scripture: Being a comparison of the principles and doctrines of modern Judaism with the religion of Moses and the prophetsMcCaul, Alexander
Religion
The old paths, or the Talmud tested by Scripture: Being a comparison of the principles and doctrines of modern Judaism with the religion of Moses and the prophets
McCaul, Alexander
Judaism -- Works to 1900
“And the children of Israel sighed by reason of the bondage, and they
cried, and their cry came up unto God, by reason of the bondage.” And
God himself gives this as one reason why he came to deliver them.
ועתה הנה צעקת בני ישראל באה אלי ׃
“Now, therefore, behold the cry of the children of Israel is come unto
me.” (Exod. iii. 9.) Here, then, all Israelites, who desire the
fulfilment of God’s promises should learn that state of mind, which is a
pre-requisite to the interposition of their great deliverer. Israel can
no more be delivered now than of old, unless they earnestly desire
deliverance. To what purpose should He deliver and restore those, who
care nothing about the land of their forefathers, nor about the glory of
the nation—who say, We are very comfortable and happy here, and all we
desire is to be like the other nations (נהיה כגוים)—what good would it
do to us to return to the land of Israel? God’s promises are not to such
grovelling and unbelieving spirits. Along with his promise of mercy, he
gives a command for continual supplication,
המזכירים את יהוה אל דמי לכם , ואל תהנו דמי לו עד יכונן ועד ישים את
ירושלים תהלה בארץ ׃
“Ye that make mention of the Lord, keep not silence, and give him no
rest, till he establish, and till he make Jerusalem a praise in the
earth.” (Isaiah lxii. 6, 7.) And in Ezekiel, after the declaration,
“This land that was desolate is become like the garden of Eden; and the
waste, and desolate and ruined cities, are become fenced, and are
inhabited,” &c., he adds—
כה אמר אדני יהוה עוד זאת אדרש לבית ישראל לעשות להם ׃
“Thus saith the Lord God, I will yet for this be inquired of by the
house of Israel, to do it for them.” (Ezek. xxxvi. 37.) Upon which Rashi
remarks—
אתפתה להם בתפלתם בדושם אותי על זאת ׃
“I will be made favourable to them through their prayer, when they seek
me with regard to this.” Hence prayer is commanded; in Hosea we are
told, that without prayer deliverance is impossible.
אלך אשובה אל מקומי עד אשר יאשמו ובקשו פני ׃
“I will go and return to my place, till they acknowledge their offence,
and seek my face.” (Hosea v. 15.) Let the children of Israel return
then, and seek the Lord their God, and David their King, then they shall
fear the Lord and His goodness in the latter days. (Hosea iii. 5.)
Public-domain text, read in full here on John Shaqi.
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