could have saved them as well without the blood as with it. Why then destroy the life of a lamb, and give them all this trouble? Suppose that an Israelite had thus argued at that time, had refused to kill the passover, or having killed it, had neglected to sprinkle the blood, or having done both, was not content to abide in his house, but had gone forth before the morning, what would have been the consequence? Certain punishment. God was indeed determined to save Israel, but only in a certain way: and he that did not choose to submit to God’s method, would naturally lose the benefit of his appointment. Our business is not to argue with God, but having ascertained His will, to submit to it. Inquire, then, what God means by “his saints who have made a covenant with Him by sacrifice;” and endeavour to enter into that covenant, that when He appears to judgment, ye may be gathered unto Him. If the Christian view be not the true one, then since the destruction of the temple there has been no sacrifice, and no way of entering into that covenant with Him. You observe the season—you abstain from leaven—but there is no sacrifice. The main, yea the essential, element of the Passover is wanting. The lamb cannot be slain. And even if it could be, if you had again a temple and a high-priest, and all the service of a sanctuary, still the sacrifice of the Passover would only be a memorial of mercies long since gone by. It would be no real atonement for your sins, and when you had slain it, and eaten of it, the question would still remain, How am I, a sinner, to appear in the presence of the righteous Judge? The first part of this paper will have shown you, that we are firm believers in the future glory and blessedness of Israel; that we do not, therefore, in offering you our hope for eternity, wish to deprive you of your own hopes for time. No, we wish you every blessing which God has promised by the mouth of Moses and the prophets, and can affectionately join in the words— לשנה הבאה בירושלִם ׃ If it should please God to spare us all to see the re-union of all the families of the earth, we should rejoice to unite with others in acknowledging “that ye are the seed whom the Lord has blessed.” But we should rejoice a thousandfold more to meet you in the heavenly Jerusalem, and to mingle our voices with yours in singing, “Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.” Amen. No. XIII. SEVERITY OF THE RABBINIC ORDINANCES.