No doubt [he writes][110] the difference is in this respect
enormous, even if we compare the mind of one of the lowest savages,
who has no words to express any number higher than four, and who
uses no abstract terms for the commonest objects or affections,
with that of the most highly organized ape. The difference would,
no doubt, still remain immense, even if one of the highest apes had
been improved and civilized as much as a dog has been in comparison
with its parent form, the wolf or jackal. The Fuegians rank
amongst the lowest barbarians; but I was continually struck with
surprise how closely the three natives on board H.M.S. _Beagle_,
who had lived some years in England and could talk a little
English, resembled us in disposition and in most of our mental
faculties.
Mr. Darwin goes on to argue, however, that the difference between man
and beast is one of degree only and not of kind; that this can be
"clearly shewn"; and that there is unquestionably
a much wider interval in mental power between one of the lowest
fishes, as a lamprey or lancelet, and one of the higher apes, than
between an ape and a man; yet this immense interval is filled up by
numberless gradations,
from which he concludes that by a like series of steps, of which,
however, no trace is left, our progenitors have been able to mount from
the simian to the human level.
Clear however as Mr. Darwin pronounces the evidence to be, it is very
far from being so considered by other eminent naturalists. So convinced
an Evolutionist as Mr. Mivart, for example, declared on various
occasions that his reason abundantly sufficed to convince him that there
was a wider break in nature between man and the highest ape, than
between the highest ape and an oyster or even a mushroom.
It is evident that the evidence which permits judgments so diverse as
these cannot be said conclusively to prove the former existence of a
bridge every vestige of which has, by the acknowledgment of all parties,
entirely disappeared. We are therefore left to determine for ourselves,
whether the powers of our own mind, as each knows them in himself, are
of a totally different nature from those of dogs and horses, and
chimpanzees such as the late lamented "Consul," or whether we are
superior only in degree, as a sheep-dog is more intelligent than a
sheep, or a fox than a goose.
Public-domain text, read in full here on John Shaqi.
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