The Old Santa Fe Trail: The Story of a Great HighwayInman, Henry
History
The Old Santa Fe Trail: The Story of a Great Highway
Inman, Henry
Frontier and pioneer life -- West (U.S.); New Mexico -- History; Santa Fe National Historic Trail
Baptiste Brown was one of the most famous trappers. Few men had seen
more of wild life in the great prairie wilderness. He had hunted with
nearly every tribe of Indians on the plains and in the mountains, was
often at Bent's Fort, and his soul-stirring narratives made him a most
welcome guest at the camp-fire.
He lived most of his time in the Wind River Mountains, in a beautiful
little valley named after him "Brown's Hole." It has a place on the maps
to-day, and is on what was then called Prairie River, or Sheetskadee,
by the Indians; it is now known as Green River, and is the source of the
great Colorado.
The valley, which is several thousand feet above the sea-level, is about
fifteen miles in circumference, surrounded by lofty hills, and is aptly,
though not elegantly, characterized as a "hole." The mountain-grass is
of the most nutritious quality; groves of cottonwood trees and willows
are scattered through the sequestered spot, and the river, which enters
it from the north, is a magnificent stream; in fact, it is the very
ideal of a hunter's headquarters.
The temperature is very equable, and at one time, years ago, hundreds
of trappers made it their winter quarters. Indians, too, of all the
northern tribes, but more especially the Arapahoes, frequented it to
trade with the white men.
Baptiste Brown was a Canadian who spoke villanous French and worse
English; his vocabulary being largely interspersed with "enfant de
garce," "sacre," "sacre enfant," and "damn" until it was a difficult
matter to tell what he was talking about.
He was married to an Arapahoe squaw, and his strange wooing and winning
of the dusky maiden is a thrilling love-story.
Among the maidens who came with the Arapahoes, when that tribe made a
visit to "Brown's Hole" one winter for the purpose of trading with the
whites, was a young, merry, and very handsome girl, named "Unami," who
after a few interviews completely captured Baptiste's heart. Nothing was
more common, as I have stated, than marriages between the trappers and a
beautiful redskin. Isolated absolutely from women of his own colour, the
poor mountaineer forgets he is white, which, considering the embrowning
influence of constant exposure and sunlight, is not so marvellous after
all. For a portion of the year there is no hunting, and then idleness is
the order of the day. At such times the mountaineer visits the lodges
of his dark neighbours for amusement, and in the spirited dance many
a heart is lost to the squaws. The young trapper, like other enamoured
ones of his sex in civilization, lingers around the house of his fair
sweetheart while she transforms the soft skin of the doe into moccasins,
ornamenting them richly with glittering beads or the coloured quills
of the porcupine, all the time lightening the long hours with the
plain-songs of their tribe. It was upon an occasion of this character
that Baptiste, then in the prime of his youthful manhood, first loved
the dark-eyed Arapahoe.
Public-domain text, read in full here on John Shaqi.
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