The Old Testament in the Light of the Historical Records and Legends of Assyria and BabyloniaPinches, Theophilus G. (Theophilus Goldridge)
Religion
The Old Testament in the Light of the Historical Records and Legends of Assyria and Babylonia
Pinches, Theophilus G. (Theophilus Goldridge)
Bible. Old Testament -- Criticism, interpretation, etc.
When, however, it was revealed to Abram that he was to stay in the
Promised Land, a change was made in his name—he was no longer known by the
Assyro-Babylonian name Abram, “honoured father,” but, in view of the
destiny appointed for him, he was to be called Abraham, “father of a
multitude of nations.”
The first stratum of the Hebrew nation was, therefore to all appearance,
Babylonian, the second stratum Aramean, probably a kindred stock, whilst
the third was to all appearance Canaanitish. All these must have left
their trace on the Hebrew character, and, like most mixed races, they
showed at all times superior intelligence in many ways. They were good
diplomates, brave warriors, divine lawgivers, and they excelled in
literary skill. One great defect they had—among their many defects—they
were stiffnecked to a fatal degree. Had their kings been less obstinate
and better rulers, conciliating their subjects instead of exasperating
them, the nation might have outlasted the power of Rome, and built upon
its ruins in their land a kingdom dominating the Semitic world in the
nearer East to the present day.
Of all the characters of early Bible history, there is hardly one which
stands out with greater prominence than the patriarch Abraham. And not
only is it his history and personality that is important—the historical
facts touched upon in the course of his biography are equally so. Facts
concerning the ancient East, from Babylonia on the east to Egypt on the
west, face the reader as he goes through that attractive narrative, and
make him wonder at the state of society, the political situation, and the
beliefs of the people which should have made his migrations possible,
brought about the monotheistic belief which characterizes his life and
that of his descendants, and enabled him and his sons after him to attain
such a goodly store of the riches of this world.
To begin with Babylonia, his native place. As is well known, that country
had already been in existence as a collection of communities far advanced
in arts, sciences, and literature, at an exceedingly early date, and many
of the small kingdoms of which it consisted had become united under
Ḫammurabi (Amraphel) into one single state, making it one of the greatest
powers at the time. Of course, it is not by any means improbable that
something similar to this had existed before, but if so, we have no record
of the fact, though it is certain that different states had from time to
time become predominant and powerful to an extent hardly conceivable. The
influence, if not the sway, of Sargon of Agadé, who reigned about 3800
years before Christ, for example, extended from Elam on the east to the
Mediterranean on the west—a vast tract of territory to acknowledge the
suzerainty of so small a state.
Public-domain text, read in full here on John Shaqi.
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