Babylonia, therefore, with a long history behind it, was beginning to feel, to all appearance, a new national life. It had passed the days when the larger states boasted strength begotten of mere size, and when the smaller states sought mutual protection against the larger, finding in that alone, or in the acknowledgment of an overlord, the security upon which their existence as separate states depended. There is every probability that it was at this time that the legends which formed the basis of Babylonian national literature were collected and copied, thus assuring their preservation. It is also probable that the translations from Akkadian of the numerous inscriptions written in that language, and the bilingual lists, syllabaries, and other texts of a similar nature, belong to this period. The social condition of Babylonia itself at this time is now fairly well known. The ancient Akkadian laws were still in force, but as they did not provide for all the possibilities that might arise, a large series of legal enactments was compiled, in which points were decided in a very common-sense and just manner. It is noteworthy that the number of tablets of a legal nature is very numerous, and arouses the suspicion that the Babylonians were exceedingly fond of litigation, due, no doubt, to the tendency they had to overreach each other. It is therefore very probable that this is the reason why we meet with that remarkable contract of the purchase of the field of Machpelah from the children of Heth. One would have imagined that the frequent protestations, made by the head of the tribe there located, to the effect that he gave the field and the cave to Abraham, would have been sufficient, especially at that solemn moment of the burial of Sarah, and that the matter could have been put upon a legal footing later on. But no, the patriarch was determined to have the matter placed beyond dispute there and then, and knowing how prone the Babylonians (with whom he had passed his youth) were to deny a contract, and try to get back again, by perjury, what they had already parted with for value, the matter was at once placed beyond the possibility of being disputed in any court of law.(17) CHAPTER V. BABYLONIA AT THE TIME OF ABRAHAM. The first dynasty of Babylon—The extent of its dominion—The Amorites—Life in Babylonia at this time—The religious element—The king—The royal family—The people—Their manners and customs as revealed by the contract-tablets—Their laws. Much has been learnt, but there is still much to learn, concerning the early history of Babylonia.