During the period immediately preceding that of the dynasty of Babylon—the dynasty to which Amraphel (Ḫammurabi) belonged—there is a gap in the list of the kings, which fresh excavations alone can fill up. Before this gap the records, as far as we know them, are in the Akkadian language. After this gap they are in the Semitic-Babylonian tongue. To all appearance, troublous times had come upon Babylonia. The native rulers had been swept away by the Elamites, who, in their turn, had been driven out by the Semitic kings of Babylonia, but those Semitic kings were not Babylonians by origin, notwithstanding that the native scribes, who drew up the lists of kings, describe them as being a Babylonian dynasty. [Plate V.] Envelope (Printed upside down on account of seal-impressions 2 to 4) of a contract-tablet recording a sale of land by Sin-êribam, Pî-sa-nunu, and Idis-Sin, three brothers, to Sin-ikîsam. Reign of Immerum, contemporary with Sumula-îlu, about 2100 B.C. Seal Impressions. 1. (Here reversed.) Two deities, one (in a flounced robe) holding a sceptre. On the left, a worshipper; on the right, a man overcoming a lion. This scene is repeated, less distinctly, on the left. 2. Left: Two deities, one holding a sceptre and a weapon; right: deity, divine attendant adoring, and worshipper (?). 3. Men overcoming lions; winged creature devouring a gazelle. 4. Figure on plinth, holding basket and cup; worshipper; deity, holding sword; lion (or dog); deity, holding weapon. Inscription: Aa (the moon-goddess), Samas (the sun-god). (Tablet 92,649 in the British Museum (Babylonian and Assyrian Room, Table-case A, No. 62). The edges have also some very fine impressions.) The change may have been gradual, but it was great. Many of the small states which had existed at the time of Dungi, Bûr-Sin, Gimil-Sin, Ibi-Sin, and their predecessors had to all appearance passed away, and become part of the Babylonian Empire long before the dynasty of Babylon came to an end, though some at least were in existence in the time of the great conqueror Ḫammurabi. But the change was, as it would seem, not one of overlordship only—another change which had been gradually taking place was, by this, carried one step farther, namely, the Semiticizing of the country. Before the period of the dynasty of Babylon, the two races of Akkadians and Semitic Babylonians had been living side by side, the former (except in the kingdom of which Sippar was the capital) having the predominance, the records being written in the Akkadian language, and the kings bearing mainly Akkadian names, though there were, for the Semitic inhabitants, translations of those names. Translations of the inscriptions and legends, as well as the old Akkadian laws, probably did not (except in the Semitic kingdom of Agadé) exist.