In addition to the god Amurrū, other deities of western origin appear in the inscriptions (generally in the names) from time to time. Thus we have Abdu-Ištara, interesting as giving an early form of the name Astarte (Ashtoreth), before it received the feminine termination; Ụsur-Malik, probably “protect, O Malik” (Moloch), Nabu-Malik, probably “Nebo is Malik” (Moloch), or “Nebo is king”; Ibi-Šân, probably “speak, O Shân,” which reminds the reader of Beth-Shean, the modern Beisan; and there are also, in all probability, other Amorite deities whom we cannot identify, on account of their names not occurring in other ancient literatures than the Babylonian. Ibaru, found in the name Arad-Ibari, “servant of Ibari,” Abâ, in the name Arad (Abdi)-Abâ, Alla, in the name Ur-Alla, “man of Alla” (though this is possibly a Babylonian [Akkadian] name), etc., are probably non-Babylonian, but not Amorite. Besides the names of west Semitic deities, however, the names of west Semites themselves occur, and show that there was a considerable immigration in those ancient days into the country. Thus the word Amurrū, “the Amorite,” is exceedingly common, and one is not surprised to learn that, in consequence of the Amorites being so numerous, there was an Amorite district in the neighbourhood of Sippar. Other names of men which are apparently from the country spoken of are, Sar-îli, probably “prince of God,” and the same as Israel; Karanatum (probably for Qaranatum), which would seem to mean “she of the horned deity” (compare Uttatum, “he of the sun,” Sinnatum, “he of the moon”), and reminds us of Ashteroth Karnaim, “Ashteroth of the two horns,” the well-known site in Palestine. Besides these, we meet more than once with such names as Ya’kub, Jacob, with its longer form, Ya’kub-îlu, Jacob-el; and in like manner the name of Joseph and its longer form Joseph-el occur—Yasup and Yasup-îlu. Êsâ, the father of a man named Siteyatum, reminds us of Esau; Abdi-îli, “servant of God,” is the same as Abdeel; and Ya’zar-îlu, “God has helped” (compare Azrael), Yantin-îlu, “God has given” (compare Nethanel), with many others similar, receive illustration. In all probability, too, many of the bearers of names compounded with Addu (Hadad), Amurrū, and other names of deities naturalized in Babylonia, as well as some of the bearers of true Babylonian names, were, in reality, pure west Semites. Further examples will be found in the texts translated farther on, and the more noteworthy will be pointed out when they occur.